Tag Archives: Faith

Stepping Out in Faith

Myanmar Institute of Theology faculty and students seeking God's guidance
Myanmar Institute of Theology faculty and students seeking God’s guidance

What important decision lies before you right now? How are you going to decide what you’re going to do, and how willing are you to step out of your comfort zone to reach for what you really want or feel called to pursue? If you’re considering a major life change, John Wesley’s four-legged stool is still a very valuable guideline for any discernment process. This model seeks to balance input from Scripture, reason, tradition, and your Christian experience. You would ask yourself: “What does Scripture say about this idea or issue? What wisdom can I draw from my elders and tradition? What makes sense when I think the matter all the way through? What have I learned from my experience that might inform me now, especially as it relates to trying to listen and cooperate with the Holy Spirit? [1] Then, without neglecting the standard guidelines, often you will still need to venture beyond what you can know from Scripture, reason, tradition, and past experience. Every situation is unique, and important life-affecting decisions often require “real time” assessment of all the variables involved (who’s affected, cost to you, resources available, opportunities, priorities, capability, motivation, support, etc.). Sometimes, the Spirit may prompt you to do something unheard of or completely creative, not found in Scripture, not tried in your tradition, and perhaps quite unreasonable to reasonable folks. If the proposed idea doesn’t “make sense” by your way of thinking, ask yourself, are there compelling reasons to step into uncharted territory anyway? Without killing your enthusiasm, what safeguards need to be put into place that will limit the risks but will not undermine the new venture? A Risky Venture When I decided to leave my role as Executive Director of Family Hope Services (TreeHouse) to develop a global teaching ministry, I didn’t know if I was following a calling, a dream, or a fantasy. I was pretty sure that I needed to get back to teaching and more direct ministry, but what was the best way to do so? I didn’t want to go backwards to a conventional teaching role just because it seemed a safer route. But, how could I be sure that my being creative and taking a risk was truly going forward and not actually running away from the demands of my current position?  Would others judge me courageous or foolish?

On the Camino, trying to discern God's leading
On the Camino, trying to discern God’s leading

So many questions and self-doubts swirled in my head, but I was willing to take all the risks if I could just be sure that the Spirit was guiding me. Yet, such confirmation did not come before I had to make a decision. I knew I had to make a change, and I was willing to strike out on my own. I finally concluded that even if I could not answer all my questions with certainty, I would have to trust that God would guide me as I explored and experimented along the way.

However, at the same time, my move was not a blind leap. I had already made three trips to Bulgaria where I taught pastors and spouses and did some leadership coaching with very positive results. Over the previous decade I had developed numerous workshops, courses, and written resources. I sought the counsel of others, and conducted two more experimental mission trips, one to Myanmar and the other to the Democratic Republic of the Congo. Finally, the enthusiastic response we received from each venture, combined with affirmation and support from our home church, prompted us to take the next major step.

In 2008, we created Faith, Hope, and Love Global Ministries (www.fhlglobal.org), a 501(c)(3) non-profit ministry as a vehicle for sending us and providing accountability, and we ventured forth. Over the past five years there have been many ups and downs and surprises, but as time goes on our step of faith has been confirmed repeatedly as we have now taught and ministered in Rwanda, the Congo, Ukraine, France, Vietnam, and Myanmar. So, on we go, more and more sure of our calling, and yet never knowing for sure if the decision we are making at any given point is from the Spirit or not.

A Dream Realized: Teaching at the Myanmar Institute of Theology in Yangon
A Dream Realized: Teaching at the Myanmar Institute of Theology in Yangon

Don’t Be Afraid

When it comes to stepping out in faith, how willing are you to get out of the box to try something new, creative, or otherwise unheard of and unexpected? Truly, discerning the will of God can be a complex subject, requiring a lot of thought and prayer. In seeking to learn how to listen to and cooperate with the Spirit, you should expect to stumble, get confused, make mistakes, and sometimes be completely fooled at times. If you’re self-aware and honest enough, you may never have complete assurance that what you’re thinking or feeling is truly from God, or whether the decision you made came from the Spirit or from some other source. Nevertheless, at some point you have to make a decision. You have to take some action. You have to take a chance. No matter how thorough your discernment process may be, there will always come a point when you have to step out in faith without sure and certain knowledge of what God wants you to do. This is where you need to have some guts so that you don’t just take the safe option or choose a path with a small vision, and miss out on the full and fruitful life God intends for you. Is something holding you back from stepping out in faith in some important aspect of your life? If you haven’t done your homework, do that first. But if you’re just waiting for more signs or more certainty, you may never take action. Don’t be afraid. Be brave. Take the next step as best as you can discern it, and see what happens. David also said to Solomon his son, “Be strong and courageous, and do the work. Do not be afraid or discouraged, for the LORD God, my God, is with you. He will not fail you or forsake you until all the work … of the LORD is finished. (1 Chronicles 28:20, NIV)


[1] Many good books have been written on the subject of discerning the will of God, such as Elizabeth Liebert’s, The Way of Discernment: Spiritual Practices for Decision Making (2008).

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Filed under Day to Day, Spirit-Led Living

Spirit-Led Living—A Simple Path

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Workshop participant reflecting on God’s leading in her life, Tahan, Myanmar

In its most simple form, Spirit-led living is listening to the voice of the Holy Spirit, and then cooperating as fully and quickly as possible. Listen and cooperate, listen and cooperate, in one situation after another. Step by step, a long string of saying, “Yes,” to the Holy Spirit becomes a Spirit-led life. The concept of “cooperation” with God, normally emphasized by the Catholics (to describe the proper use of a regenerated human will) is sometimes shunned by Protestants (to some, it sounds too much like works-righteousness). Yet, in using the concept here, I am not talking about relying on ourselves to do the will of God in our own strength, but rather utilizing our human faculties to “go with the flow” of the Spirit. The Apostle Paul teaches that our wanting and having the capacity to do what pleases God—our ability to cooperate—is not from ourselves but actually comes from God (Philippians 2:13). Yet, in our experience, our cooperation feels like dropping our resistance, submitting to God, or actively embracing whatever the Holy Spirit is putting before us. Spirit-led living, then, means taking the action that flows naturally from whatever you hear the Spirit say. A simple model to grasp, to be sure, but not so simple or easy when it comes to putting it into practice. Why? But first you have to be listening, and to listen, you have to be in a state of mind that is truly open and ready to hear what the Spirit wants to say. Learning to get your own self out of the way, to quiet the competing voices in your head, to be willing to stop and change course, to be patient to wait for the voice of the Spirit, or to be willing to step out of your comfort zone is hard work. You may feel uncomfortable or unsure of yourself when it comes to listening to the Spirit. You may not be sure what is the voice of the Spirit and what is your own voice. But you can learn.

Lately, my workshop for learning how to better listen and cooperate has been on the streets of Yangon. Talk about challenges and the need for the Spirit. I work with at-risk youth when I’m not teaching seminarians or doing leadership training, and I frequently find myself over my head. Between being overwhelmed by their physical needs—extreme poverty, hunger, and stressful living conditions—and trying to navigate all the lying and manipulation, my head is often swimming. I often don’t know what to believe or what to think, let alone what to do. Listening to and cooperating with the Spirit have been critical to my ability to truly make a difference in the lives of these kids, not to mention preserve my sanity. When I start to get frustrated and uptight, sometimes I hear, “Relax. Just enjoy the kids. Let them experience God’s love through you.” Or, “Listen to their stories. See their hopelessness and desperation. What would you do if you were in their place?” My heart opens again, and I feel God’s compassion surging through me.

Not infrequently, when everything seems to be deteriorating or going backwards, I suddenly realize that we’re in the midst of a teachable moment. Yesterday’s disappointment, frustration, and discouragement have laid the groundwork for having a meaningful conversation today about responsibility, values, or relationships. The Spirit helps me to see that it is not only appropriate to confront them, but doing so turns out to be the most loving and constructive thing I could offer them. I look around and see some people getting taken in and used by these kids. Others who have been trying to help them over the years have become so disappointed and burned that they want to walk away. Listening to and cooperating with the Spirit have helped me to avoid the extremes of naivety and cynicism. The Spirit helps me to stay calm, to be willing to step back when I have no idea what to do, and to wait until I can see more clearly what is needed; but to not lose heart or give up.

I’m always praying, “Spirit, what should I do now?” I don’t usually get immediate answers, but living in a continual state of prayer, acknowledging my dependence on God’s leading and working, keeps me humble and keeps me listening. My desperation and distress have forced me to my knees on many occasions. There, the Spirit often reminds me to put the kids in God’s hands and to stop thinking that their well-being is all on my shoulders. When I listen, I become more peaceful. Cooperation here means letting go of what I cannot control, and waiting for the Spirit to open the door when it’s time for me to say or to do something that will be truly helpful. Where’s your workshop for learning to listen to and cooperate with the Spirit? The simple path of Spirit-led living is meant for everyone. What’s the Spirit saying to you? What’s your next step? But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control. (Galatians 5:22-23, NIV)

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Filed under Day to Day, Spirit-Led Living

What is an Authentic Spiritual Journey? (2 of 4)

Monk at Mandalay Monastery, Myanmar

First of all, an authentic spiritual journey is the one that is, not the one we aspire to, not the one we create in our minds to fool ourselves, and certainly not the one we fake to impress others. We may feel scared to admit the truth about the quality of our relationship with God, but we don’t need to be afraid. Such honesty can actually be quite liberating, freeing us to build a more vital spiritual life upon a solid foundation—the truth.

By letting go of pretense, we can more fully appreciate the love and grace of God, who forgives us and sets us free to truly love and accept ourselves. The more we stop worrying about what others think of us, and look instead to Christ, the author and perfecter of our faith (Hebrews 12:2), the more likely we are to find the way, the life, and the truth we are looking for (John 14:6). Upon a foundation of truth and grace, we are in a much better position to start out fresh on our journey to discover more of the riches that can be found in Christ, more understanding, more truth, more of whatever it is the Holy Spirit wants to show us or do in and through us. It is at this point—more honest, yet hopeful; flawed, but forgiven; humbled, yet empowered—that we must get our priorities straight. We must line up our actions with our deepest held beliefs and values. But what does an authentic spiritual journey look like? An authentic spiritual journey: A case study Son and grandson of Protestant missionaries, Hermann Hesse was dissatisfied with the emptiness and over-reliance on the intellect that he perceived in Western society and the Christian religion. In his angst he sought insight in psychoanalysis and Eastern religion. Finally, in 1951, as the fruit of his own quest, he published Siddhartha, an evocative novel that has since inspired and captured the imagination of millions around the world. His story traces the life-long, spiritual journey of a fictional character named Siddhartha, who is positioned as a contemporary of the founder of Buddhism, Gotama (aka Gautama, Buddha). As a true seeker, Siddhartha is willing to look for answers wherever he can find them, and to experiment with different ways of being in the world. He is trying to find the truth about life—not intellectually, but practically. He wants to know what truly makes sense in the here and now.

Buddha at Shwedagon Pagoda, Yangon, Myanmar

Siddhartha sojourns with the ascetics for a few years, yet finds such extreme self-denial unsatisfying, and leaves their company. He welcomes the arrival of Gotama, and listens carefully to him; but, in the end, he cannot agree fully with his teachings, and chooses not to be one of his disciples. Siddhartha then swings from asceticism to self-indulgence in his search for truth and fulfillment. He plunges freely into the pleasures of sexual love, wealth, and luxury. However, eventually, the emptiness and the corroding influence on his soul from living so dissolutely drives him to take to the forest. There he lives the rest of his life very simply, in the company of a ferryman, who teaches him to listen to and learn from the river. By the time he grows old, Siddhartha concludes that love is the most important thing to pursue. He increasingly becomes disillusioned with any kind of teaching, with ideas, and even words themselves. Increasingly, he is drawn simply to “action.” Concepts, theories, and articulated philosophies are not as valuable as simply focusing on the manner in which one lives, and the affect one’s life has on his or her soul. Sadly, the intellectualism and spiritual barrenness of Hesse’s day obscured the relevance of the Christian faith for his life’s deepest longings and questions. So much of what he was looking for, and what he came to believe about the tremendous importance of love, simplicity, humility, and gentleness, was already right at hand had he only been able to experience the love of God and leading of the Holy Spirit. He went searching for truth but did not take Christ with him. The real contribution of the novel, in my opinion, is not in where Siddhartha ended up. The jewel of the story is not in Hesse’s blend of spiritual beliefs taken from multiple religions and his own imagination and experience, having created his own eclectic spirituality, as all “Blenders” do (see the first article in this series, “How do Christianity and Buddhism Mix?”). Rather, what inspired me was his portrayal of an authentic spiritual journey, as far as it went. Siddhartha faced his own dissatisfaction with life and religion as he knew it, and sought help and a better understanding. He thoughtfully and respectfully engaged those who thought differently than he. He was open to learning from others. He was willing to experiment with different ways to live out his beliefs and convictions. He was willing to change, and he didn’t stop pursuing the truth until he found what he was looking for. Or should we say, …until he found a way of being in the world that he could live with. You may not be satisfied with where Hesse’s Sidhhartha ended up on his spiritual journey, as I am not. Yet are you willing to search as sincerely and earnestly as Siddhartha did to find answers that truly “work” for real life, for your life and relationships, in the here and now?

Spiritual pilgrims on the Camino, en route to Santiago de Compostela, Spain

Final thoughts Different religions define their spiritual goals and methods differently, but every major religious tradition affirms what most of us know from experience: The journey necessarily involves movement and change, and little happens without a sincere and dedicated investment of ourselves in the process. From a Christian point of view, spiritual growth depends upon God as well as us. We can only grow by God’s grace and activity in our lives through Christ and the Holy Spirit; and our part is to seek to know, love, and serve God—and love our neighbors as ourselves—in ever deeper and more profound ways throughout our lives. An authentic spiritual journey, then, will be marked by honesty, openness, intentionality, and earnestness—and, over time, real growth in how we think, how we live, how we relate to God, and how we love. In Scripture, we’re also taught to seek union with God as our ultimate destination, to look to Christ as our guide, and to depend on the Holy Spirit as our source of strength and power. As we experience life-giving changes that reflect Jesus Christ and the fruit of the Spirit, we will know that God is at work, Christ is leading us, and that our efforts have been worthwhile.

Questions to ponder

• How much do I want to grow closer to God and to live more authentically?

• How could I be more honest, open, intentional, and earnest in my spiritual journey?

• What help do I need from the Holy Spirit in order take the next step?

Suggested prayer “Loving God, I know you are the source of my life and the only real hope that I have. I don’t want to live in pretense or with so much emptiness. Thank you for waking me up. Please take my hand now, and lead me forward on my spiritual journey. Show me what I can do, and must do, to live more authentically and to pursue you more wholeheartedly. Amen.” This posting is Article 2 in a series of articles on “Benefiting from Buddhism.” © Timothy C. Geoffrion, 2012.

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Filed under Benefiting from Buddhism, Inter-Faith Dialogue