Author Archives: Tim Geoffrion

It’s Who You Are, Not Just What You Do

This is the second posting in a series on Spirit-filled pastoral leadership.

When you walk in the doors of the church on Sunday morning, what are you most hoping to communicate and accomplish? What is your message? I’m not talking about just the topic of the sermon, but also the intention of your heart and mind toward everyone you encounter throughout the day.

Spirit-led leaders seek to be conduits of the Holy Spirit, so that they can show others as well as tell others about God. They are authentic, transparent, humble leaders, who are willing to share their own weaknesses and struggles, while simultaneously expressing confidence in God. They are concerned with developing who they are as well as with improving the quality of what they do, and they also care about how they do whatever it is they are doing for Christ.

As you well know, people come to church for many reasons other than their own spiritual revitalization and growth, and many have expectations (even, demands) that are not necessarily realistic or aligned with the purposes of the church. Some believers will mistreat you, misjudge you, annoy you or frustrate you. It’s not easy to be a pastor or spiritual leader, even in the best of circumstances.

However, being the best leader, the best example, the best pastor you can be is still your calling. It’s up to you to help others know what the church is, why believers gather together on Sundays, and what their purpose in life is. If you don’t help them to get a picture of the ultimate goal of discipleship—to become more and more like Christ in their heads, hearts, and behavior—who will?

For example, on Sundays (or whenever you gather for worship and fellowship), you can:

• Signal the congregation that you are a follower of Christ (not yourself, not some other guru or celebrity), seeking to be transformed by God over time (not by your own effort alone, or in some once and for all quick fix program) in ways that fit with God’s will for your life as best you can discern it. (You are seeking to fulfill God’s purposes not your own.)

• Go to church to meet God and to help others meet God themselves.

• Check your ego and personal agenda at the door.

• Work to resolve whatever conflicts exist before you arrive on Sunday morning, or else make a plan to resolve them peacefully and constructively as soon as possible. Forgive, if need be. Get help when you cannot forgive.

• Consciously seek to connect with God, honor Christ, and listen for the Spirit as the guiding priorities in all that you do—especially in worship.

• When leading worship, forget the theatrics and quit making stupid jokes that have nothing to do with the purpose of the morning. Humor can add a lot, providing you are not trying to draw attention to yourself and you are not distracting the congregation from God.

• Be yourself, be real, care, and let your words express the thoughts and feelings you have for the congregation (the ones that come from the Spirit, that is). Let them flow out of your own prayer life, your study of Scripture, your desire to bless the congregation.

No matter what the size of your building, budget, staff or congregation, every pastor or Christian leader can aspire to model authentic faith and spiritual maturity. You can’t be perfect, but you can make choices every day that model sincere faith and commitment to Christ. You can set your intention on living a spiritually vital life, and you can take action to live authentically.

What helps you to be your best, Spirit-led self on Sunday mornings?

May the Lord make your love increase and overflow for each other and for everyone else, just as ours does for you. May he strengthen your hearts so that you will be blameless and holy in the presence of our God and Father when our Lord Jesus comes with all his holy ones. (1 Thessalonians 3:12-13, NIV)

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It’s the Spirit Stupid!

This is the first in a series on Spirit-filled pastoral leadership.

2 different churches within two days—one that has over 17,000 members and one that has 75 on Sunday mornings. Willow Creek Church in South Barrington, Illinois, has satellite churches and tentacles throughout the world. Faith Baptist Church at Mill Creek has been declining for 15 years, but is now excited about moving into a new building in three weeks.  The former just hosted 7500 pastors and church leaders on site for its annual Leadership Summit, with tens of thousands more viewing via satellite both domestically and (soon) internationally. The latter church hosted just me.

Both events were inspirational and electric, but very different. At Willow, some of the most articulate and capable leaders shared insights and wisdom with us, and we were led in worship by phenomenally talented musicians. The Leadership Summit provided a unique, mountain top type of experience that encouraged me to keep my vision big, my heart open, my will surrendered to God, and my efforts focused and dedicated. I left on a high, more motivated than ever to develop Faith, Hope and Love Global Ministries (see http://www.fhlglobal.org).

In contrast, the little church, also in the western suburbs of Chicago, could not begin to compete with the quality of speakers, music or leadership. Yet, the funny thing is, I felt just as motivated to worship and serve God after my time there as I did at Willow! How could that be? Yes, I was the speaker, and I did like what the speaker had to say! But the energy, the power, the joy, the quality of conversation and fellowship for me came from something else, or rather, Someone else.

Ah yes. It’s the Holy Spirit that makes the difference in morning worship—and in every other aspect of our life. What was your church experience like on Sunday morning? How about on Monday morning?

It’s so easy to look at a church like Willow Creek or Saddleback, or at leaders like Bill Hybels or Rick Warren, and feel awed, intimidated or even discouraged (if you try to compare yourself or your ministry to theirs). We look at our little churches (over 50% host fewer than 100 people on Sunday morning) and even medium sized churches (100-499 people, representing another 40% or so of all Protestant churches according to 1998 statistics) and wonder how we can compete with the mega-churches or superstar pastors. Or, if we’re not into competing, we may just feel discouraged by our limited resources or feel the weight of trying to lead people who don’t be to be led or who don’t want to change. Sure it helps to have a multi-million dollar budget, topnotch staff members, superb facilities, and sensational music, but are these the most important characteristics of a truly thriving church?

What I witnessed again a couple of Sundays ago is the same thing I experience when I speak at chapel at HEAL Africa in the Democratic Republic of Congo to women waiting for fistula reparative surgery and their doctors and nurses. When Jill and I are sharing our testimony with the 50 member Chemin Neuf community in Chartres, France, or simply participate in their praise and prayer service, we can feel the vitality “in the air”. When we preach to 50 or 75 people in small churches in our own country, or teach seminarians in Myanmar, lead workshops or continuing education classes, or facilitate prayer experiences on the labyrinth, what makes the difference is not the size of the group, the drama, the technology. It’s something else.

The quality of the experience is rarely about how many people are present. It’s about the Holy Spirit’s activity in our midst. It’s about the authenticity of those who share. It’s about the love that is offered and felt. It’s about how well God is genuinely honored, and the leaders humbly use their gifts rather than stroke their own egos or otherwise serve their own agendas from their position of leadership.

One of the speakers at Willow Creek’s Leadership Summit talked about the churches that have “it”. He couldn’t define what the it was, but he seemed to know if a church had it or didn’t. He didn’t want to identify “it” with the Holy Spirit, and deny that churches that don’t have “it” have the Holy Spirit. Yet, from a biblical perspective, how can explain the “it” without referring to the power, filling, and flow of the Holy Spirit?

I am not into judging who has “it” and who doesn’t. Rather, I want to hold up hope for every Christian leader, pastor and minister for their ministries. I have been in seeming dead worship services, and have led a few myself. Yet, I also know the experience of a Spirit-filled and Spirit-led ministry—from worship services to using my gifts in public settings to individual encounters on a daily basis, some planned and some entirely spontaneous. I know the difference.

I believe God intends to work in us and through each of us in more powerful ways that we can imagine—and the key is not church size, budget, technology, and superstar staff—as helpful as each of these things can be. The biggest factor by far is the Spirit. I pray that I can remember that every day.

What do you think is the key to making your life and leadership more Spirit-filled and Spirit-led?

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How Bright is Our Light?

This is the third in a series of postings on my recent trip to China.

The Troubling Surprise

To me, in spite of all the obvious and subtle differences between China and America, and between an atheistic/syncretistic religious environment and a predominately Christian-influenced Western world, I was surprised at how at home I felt in many places we went. The children laughed, played, teased and fought with each other just like in every place I’ve ever lived or visited. Teenagers liked hanging out with their friends, buying the latest style in clothes, and clinging to their boy- or girlfriends in public. Young adults seemed consumed with selling in the market places, getting ahead, and marrying. Older people were concerned about their kids and grandkids, their standard of living, and comforts. People seemed more or less just as friendly as anywhere else, just as courteous (or not), just as forthright (or not), and so forth. On the surface, age, personality, social status and economic means seemed to be just as big determinants of behavior for the Chinese as they are for us in the U.S.

I don’t know what I expected to experience, but why was I so surprised that human beings in China acted like human beings everywhere else in the world? At first I was even a bit crabby to discover how “normal” life could be with virtually no visible or verbal reference to God or faith in Christ anywhere I could see. Again, I don’t know what I was expecting. Was I disappointed that “communists” (or people in a Communist country) didn’t have horns or that their society wasn’t in disarray?

No, what was really bothering me was that my own society, rooted in the Judeo-Christian religious and moral tradition, didn’t seem to be that different or better. My crabbiness came from suddenly realizing that a) Christianity has not transformed our way of life as I had imagined and would hope, and b) what we are transporting to China is not our best selves, but our humanistic, materialistic philosophy of life.

As a Christian, I would hope that my life would be so thoroughly characterized by Jesus Christ that others would be able to visibly see a difference in how I live, what I think, and what I value. I would hope that the love of God would shine through me so vividly that others would experience Christ through me and be inspired to seek out God for themselves.

To be fair, over the years, I’ve seen many Christians live out their faith in compelling ways—generously giving of themselves and resources to help others, faithfully enduring false accusation and persecution due to their faith, serving sacrificially, forgiving and being gracious to others. Not one of them is perfect, but I can see the difference their faith is making in their life, and how others benefit from their spiritual growth. My own life is different as well, because of my faith and spiritual growth over the years. Yet, is it different enough that others can see and feel the reality of God through me? Are our lights shining brightly enough for others who do not know God as a God of love, and Christ as Savior and Lord, to see the reality of God through us?

I suspect that regardless of whatever our official beliefs may be, we Christians often undermine our spiritual vitality and witness to others by our materialism, faith in human capabilities and technology, status-seeking, and power-grabbing. We’re so close to our way of life—I’m so close—that we often cannot see how much these secular and self-serving values affect us.

A Flash of Insight

The flash of insight I got since coming home is that syncretism is simply not just a phenomenon of Asia (or Africa or anywhere else where ancient traditional religions are still widely practiced). And godlessness—not knowing, honoring or serving God—is not just a phenomenon found among atheists or agnostics.

Christians can also be syncretistic. Christians can also live in ways that appear to be godless. I realize that this insight is nothing new to most of us, but the power of its truth hit me a new way while I was in China.

When it comes down to it, I’m not really concerned with the question, why are so many Chinese people increasingly like Americans? What I’m really wanting to know is this: why doesn’t our faith in Christ and relationship with God make us more noticeably different? If Christ is truly the Savior of the world, who calls us to radically re-orient our lives to follow him and serve God’s purposes, and the Holy Spirit is in us transforming us, then why do so many American Christians act so much like nonbelievers?

In Christ, we have forgiveness of sins, a personal relationship with a loving God, hope for eternity, and a sense of God-given purpose—concepts largely absent in Chinese religion. Through the Bible, we have wisdom for personal and community living. Chinese have Confucius, but not the teaching of Jesus, the prophets, and apostles. Most of us wouldn’t trade these huge gifts for anything. Yet, have we gone far enough? Is it time we think more seriously about how to take the next step in integrating our faith and our life?

Jesus warned us in the parable of the sower:

Others, like seed sown among thorns, hear the word; but the worries of this life, the deceitfulness of wealth and the desires for other things come in and choke the word, making it unfruitful. Others, like seed sown on good soil, hear the word, accept it, and produce a crop—thirty, sixty or even a hundred times what was sown.” (Mark 4:18-20, NIV)

In the years ahead, I hope many Americans and Chinese will become close friends. It’s already happening through an increasing number of students and tourists visiting one another’s country and through this year’s Olympics in Beijing. In spite of our many differences, we have much in common, too, that can be celebrated and enjoyed.

At the same time, I hope my life increasingly looks different from those who do not believe in God and do not follow Christ—not for my sake, but for theirs. Materialism is empty. Humanism can be misleading. Syncretism is confusing, contradictory and ultimately undermines a healthy relationship with God. Godlessness is false and dangerous, often leading to more suffering. Only Christ can rescue us from ourselves and lead us into the fullness of life God intends for us. My life has hugely benefited from understanding these things and growing spiritually. My prayer is that I can step up my faith and faithfulness so that others will be able to see better what truly makes me tick and gives me hope.

What do you think American Christians need to do differently to reflect the light of Christ more vibrantly in the world?

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