Author Archives: Tim Geoffrion

Grieving Our Losses

…honestly, yet hopefully

[Four minute read]

Sometimes, all we have is our tears. Sometimes, only our rage.

One of my former students, now a pastor, texted me with some tragic news recently. His village had been bombed. Several were killed or injured. For many, everything they owned went up in flames. More than 200 homes now lie in ruins, including his own. As is true for some three million people throughout Myanmar, most of the people have sought shelter in an internally displaced persons (IDP) camp or have fled the country. Their village has become a ghost town.

How are they going to survive? How are they going to cope psychologically, emotionally, and spiritually? What will be the long term of effect of such trauma and loss?

I think about these questions almost daily. Serving in Myanmar, Thailand, and the Democratic Republic of the Congo, has forced these concerns into my consciousness in ways I couldn’t imagine as a child, growing up in a comfortable, middle-class Midwestern town in the United States. 

I’m sure the ancient Israelites were asking themselves the same questions during their exile in Babylon (6th Century BC). They had been conquered by an invading army. They were forced from their beloved villages and country. They had lost everything that was “home” to them and were now captives in a foreign land. As far as they could see, they had no hope. No future.

How did they cope emotionally, psychologically, and spiritually? How did they grieve their great loss?

In Psalm 137, the psalmist provides a snapshot of one moment in their grief process.

“By the rivers of Babylon—there we sat down and there we wept when we remembered Zion…. O daughter Babylon, you devastator! Happy shall they be who pay you back what you have done to us! Happy shall they be who take your little ones and dash them against the rock!” (Psalm 137: 1, 8-9, NRSV)

According to the famous psychiatrist, Elisabeth Kübler-Ross, those who suffer significant loss typically move through five stages of grief: denial, anger, bargaining, depression, and acceptance (On Death and Dying, 1969). 

  • “Denial” is when you are still in shock or just can’t get your head around what just happened or what bad news the doctor told you is going to happen. 
  • In “Anger,” you rage, sometimes quietly, sometimes loudly. You never dreamed that something like this would happen to you. And if someone betrayed you or let you down—whether it is yourself, someone else, or God—you might be really angry about it, and wind up lashing out with hateful or violent words to hurt whomever you blame for your loss.
  • In the “Bargaining” stage, you might obsess on how you might have prevented the tragedy. “If only I had done [this or that] ….” Or, if you’re grappling with bad news for the future, you may make desperate promises to yourself, to others, or to God. “I promise I will do better….” hoping to somehow prevent the inevitable.
  • In “Depression,” the horrible truth has finally sunk in, but it may feel like too much to bear. Your energy and drive are gone. You may be plagued with guilt, shame, or despair. You may not even want to get out of bed in the morning. 
  • Fortunately, depression need not be the final stage in grief. For most people, at some point, there comes “Acceptance.” Here, you finally accept what you cannot change in the past or something that is going to happen. You may retain an emotional tie to someone or something you have lost, but the bond you feel ceases to be debilitating. Your strength and motivation to live return. 

I don’t know for sure which stage the ancient Israelites were in when Psalm 137 was written. It’s obvious they were in a lot of pain, and they certainly weren’t at the acceptance stage. They were still weeping and raging. The psalmist was even dreaming of vengeance, comforting himself with fantasies such as dashing his enemy’s infants against rocks (137:8-9)!  

Some people are shocked or offended that such sentiments are recorded in the Bible. But I’m not. I appreciate the psalmist’s honest expression of grief, even in its ugliest stages. In low moments, that’s how I think and feel sometimes, too. But, by God’s grace, I don’t stay stuck there.

When I feel distraught or full of rage, I let myself feel my feelings. I don’t condemn myself for feeling this way, but I remind myself that seething with anger is not the final stage of grief. I don’t need to get stuck there, nor do I want to go through life being angry all the time. When I’m tempted to try to bargain with myself or God, I try to catch myself if I’m spinning in circles ruminating about the past or if I’m making promises to God that I can’t keep. I have compassion on myself, knowing I’m just trying to east my pain; but I remind myself that the sooner I let go of irrational, unhelpful thought patterns, the better.

When it come to the depression stage, sometimes, I just need to feel sad. Like my anger, sadness means that I cared a lot about whatever was (or will be) lost was (is). Yet, here, too, I don’t want to spend the rest of my life feeling sad. Depression is not my destiny. I can choose to believe that God is present and at work in my life for good. I don’t blame God for whatever evil I’m experiencing. Rather, I reach out to God for connection, perspective, and ability to face my loss.  And when I do, the tide of painful, harsh, or crushing emotions begins to recede. God’s peace slowly fills the craters in my soul.

After Jesus’ horrific killing, followed by his astonishing resurrection, the time came for him to say goodbye to his disciples. One more loss for the disciples. Yet, listen to Jesus’s final words to them, according to the Gospel of Matthew. (28:19-20)

In short, Jesus urged his disciples to look forward, not backwards. He told them to focus on their calling, which in their case was to preach, teach, and demonstrate the truth of the Gospel. And he assured them that they would not be alone. “And surely,” Jesus promised, “I am with you always, to the end of the age” (Matt. 28:20b). 

I don’t know what kind of loss you might be grieving right now, or what stage of grief you might be in. But based on my experience and the teaching of the Bible, I can assure you there’s more to your life and future than whatever you’re experiencing at the moment. It won’t always feel this awful. There will be a better day. No matter what you may have lost, you still have an important purpose in life. There’s work for you do—people who need your love and care. Other grieving or struggling wayfarers, who need a word of encouragement or simply a helping hand. Those who do not know the hope of an enduring relationship with God through Jesus.

So, grieve your own losses honestly. Be compassionate and patient with yourself as you work through the various stages of grief. Yet also remain hopeful. You are not alone, and Jesus Christ has called you to share in his ministry of love in this broken world full of so much sorrow and pain.

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Don’t Forget to Stay Grounded

Karen refugees from Burma, living in Mae Sot, Thailand

When the winds blew and the waves crashed over their little boat on the Sea of Galilee, Jesus’ disciples panicked. Jesus was sleeping. Was he going to do anything to save them? Did he even care? In desperation, they woke him, crying out, “Lord, save us. We’re going to drown!”

But from Jesus’s perspective, there was no reason to worry. No matter how dark the sky or threatening the tempest, he knew that their lives were in God’s hands, and nothing could touch them unless God allowed it. So, he chastised his disciples, saying, “You of little faith, why are you so afraid?” Then, he rebuked the wind and the waves, and the sea became calm. And the disciples were amazed. (Matthew 8:23-27)

The disciples were not being criticized for waking Jesus up or for asking for his help. Nor is Jesus saying that you shouldn’t take threats to your health or well-being seriously. Neither is he suggesting that those who trust in God will never be harmed. You know that isn’t true. The Bible and history are full of stories of people suffering unjustly or dying prematurely from diseases or other natural and unnatural causes. Even Jesus himself was eventually crucified. But at that moment, in the midst of a raging storm, he was at peace. He trusted in God’s will for his life, and for his death. 

No, Jesus chastised the disciples because they were letting their circumstances unnerve them. They were giving too much power to their fears, forgetting that following Jesus into the boat calls for trusting God through the storm.

What about you? How are you coping with the many current threats to your well-being? Like Jesus’s disciples, sometimes all you might be able to see is the size of the waves, the strength of the wind, and all the real dangers. Sometimes it may seem like Jesus is sleeping or that God doesn’t care. But it isn’t the case. God does care, and Jesus is not sleeping.  

If you can do something reasonable to diminish the risks facing you or your family, do it. But no matter what is or isn’t within your power to do, keep returning to the Source of your life and eternal hope. God is your anchor, your rock, your strength. You need God’s working in your life not only to answer your prayers, but to enable you to experience peace amid the storm and courage to face the uncertain future. Without a solid connection to God and staying grounded in your faith, the storms may very well unnerve you and throw your life into chaos. The opposite of what you most need at such times.

Over the past two months, I had the privilege of teaching and ministering again along the border between Myanmar and Thailand. One of the things that has made a big impression on me is how much the refugees actively draw upon their faith to cope with their fears and hardships. This is true for those still struggling to survive and cope within Myanmar as it is for those who have fled to the other side of the border. Their lives may have been devastated, their future hope shattered, and family members and friends killed, but they keep going back to God for stability and strength. They frequently worship, pray, read Scripture, listen to sermons, sing, fellowship together, help one another, and participate regularly in many other such spiritual activities. It’s how they structure their lives and stay grounded in their faith. It’s how they find peace, courage, and strength despite their circumstances.

I don’t know what you might be going through today, but I do know that everything looks and feels different when I stay well connected to God and trust in God’s will for my life amid the storms.

The Psalmist put it this way, when he told himself: “Yes, my soul, find rest in God; my hope comes from him. Truly he is my rock and my salvation; he is my fortress. I will not be shaken” (Psalm 62:5-6, NIV).

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“A Beautiful Thing”

“’Leave her alone,’ said Jesus. ‘Why are you bothering her? She has done a beautiful thing to me’” (Mark 14:6)

There’s a well-known story in the Bible about a humble woman who anointed Jesus in the home of a man named Simon. In Matthew and Mark, the woman anointed his head with expensive perfume, while Luke says that she anointed his feet with both her tears and the perfume. Despite the differences, all three Gospel writers agree that her behavior was both beautiful and scandalous, but for different reasons.

In Matthew and Mark’s versions, the scandal was her “wasting” valuable perfume, which could have been sold and the money given to the poor. However, Jesus rebukes her critics. She was preparing him for his burial, he explained. Of course, preserving resources and caring for the poor are normally very good things to do. But, in this special circumstance, what she did with the perfume was “a beautiful thing,” Jesus said (Matthew 26:10; Mark 14:6).

In Luke’s account, the scandal was that Jesus would allow a sinful woman to touch him (Luke 7:36-50). We don’t know if she was a prostitute, a woman who had committed adultery, or what her sin may have been. For Simon, the fact that she was a sinner meant that she was to be marginalized and avoided. However, once again, Jesus could see that unusual circumstances required an unusual response. Instead of rejecting her because of her sin, as the Law required,  he saw her heart and responded to her from his heart.

Through Jesus’s welcome, kindness, and mercy, the woman experienced the grace that she desperately needed to help her back on her feet and to restore her hope. Her heart was overflowing with gratitude and love, and her tears spilled onto his feet. As Jesus explained to Simon, “her sins, which were many, have been forgiven; hence she has shown great love” (Luke 7:47).

Whether these are two different occasions, or the same story was told in two different ways, we will never know. But one truth shouts out from both versions of Jesus’s encounter with the woman who anointed him: Sometimes our minds, traditions, and usual ways of thinking do not lead us to make right judgments or to see ourselves and others as Jesus does. Sometimes, only our hearts can show us the better way. As seventeenth century Christian philosopher, Blaise Pascal, famously once said, “The heart has its reasons of which reason knows nothing.”  

When the door to teaching and ministry in-person in Myanmar slammed shut three years ago due to a military coup on February 1, 2021, I was thrust into a confusing, frustrating, and terrifying time of loss and ongoing uncertainty. In partnership with my school in Yangon and in collaboration with other friends and leaders, we discovered online teaching and webinars, only to have grapple with daily power outages and unreliable, diminished wifi and internet access. In such a context, which has only worsened over the three years, I have struggled to find meaningful ways to still contribute.

What real difference can I make when so many lives have been shattered and so much hope has been snatched from their grasp? What’s worth working towards, when so much has fallen apart and some losses will never be recovered? Does it make any sense to build something today when it might be destroyed tomorrow? How can my few resources and limited abilities ever make a difference in the face of such overwhelming needs and mind-boggling obstacles?

I don’t know how to answer all these questions intellectually. But I do know this. When I listen to my heart, I often know what to do, why I’m doing it, and why I don’t quit. And inasmuch as I stay connected to God’s love and compassion, I usually know where I need to be. 

The unnamed woman in our story did a “beautiful thing” for Jesus, even though what she did didn’t make sense to others. But it made sense to her, and history has proven the rightness of her heart and her actions. As Jesus predicted, wherever the Gospel has been preached throughout the world, “what she has done has been told, in memory of her” (Matt. 26:13). 

What beautiful thing is in your heart to do? When there are no longer any questions to answer or decisions to be made, what story is going to be told about you and what you have done with your life?  

Photo credit: Jill K.H. Geoffrion (www.jillgeoffrion.com), window inside Chartres Cathedral, Chartres, France

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“How to Have A Happier New Year”

Happy New Year! Of course, that’s what everyone always says this time of year, and I sincerely mean well whenever I say it. I also like it when someone says it to me. But the truth is, what I really wish for you is that you would discover greater peace, joy, meaning, and love this year, no matter how happy you may feel on any given day.

In other words, I’m not satisfied with just expressing or receiving wishes for happiness. I want so much more for myself and for you. And there’s so much more that goes into finding happiness than just wishing or making resolutions. If I am going to experience more of the abundant life that Christ talked about, I’m going to need to lean into my relationship with God in a big way. And I’m going to need to make a lot of good decisions about how I think, how well I stick to my daily habits, and how I choose to respond to life’s troubles and to other people who annoy me or cause me pain.

For me, it starts with attitude. I always look forward to the start of a new year, but first, I find it very encouraging to pause long enough to count my blessings from the year just ended. Despite so much grief, frustration, and uncertainty everywhere I look, I thank God for all the good exists amid the pain and struggle. I am particularly grateful for the love of my family, a new granddaughter, many good friends, and wonderful colleagues and co-workers. I treasure the many precious Spirit-filled moments I experienced with family, friends, students, and other people that I care about. 

I can easily find many things to complain about, but I choose to name and celebrate all the love and goodness in my life amid the darkness and suffering. That’s my starting place for preparing for a happy new year.

As you look back on 2023, what do you see when you look at your experiences through the eyes of faith and gratitude? For many of you, the year has been full of tears, frustrations, and painful memories. Can you see the blessings, too? 

As I look ahead, I assume that God will continue to be active in my life in loving for good ways. I also accept that I have a part to play in securing my own happiness. But the key here where I’m going to look. As a Christian, I believe that I will find the greatest satisfaction, meaning, peace, and joy in life by living for Christ and prioritizing love of God and neighbor, as Jesus taught us. 

For me, this means asking the right questions and seeking answers that will qualitatively effect how I think and live. For example, what habits do I need to form or strengthen so that I could know, love, and serve God better from day to day? How do I need to structure my prayers, reading, and giving so that I could better support and strengthen my brothers and sisters in Christ? What disciplines do I need to put into place so that I will “not be overcome by evil” so easily, but will be better able to “overcome evil with good” (Rom. 12:21)? What changes do I need to make in my calendar, my attitudes, and my interactions, so that I will keep growing as a person, husband, father, grandfather, boss, co-worker, mentor, and friend? Above all, what spiritual practices will help me to keep my eyes on Jesus and to keep listening for the “still, small voice” of the Holy Spirit in every aspect of my life, every day?

What are your hopes, intentions, and prayers for 2024? What is your part in pursuing and securing your own happiness?

No matter what may happen (or not happen), may God work in your life in ways that you can perceive and appreciate. May you get clear about your role in seeking and securing your own happiness. May you see that what you most want and need is God, and that your inner peace and joy depend upon your relationship with Jesus Christ and on staying firmly in the sacred love flow—God’s love to you and for you, and God’s love flowing through you to others.Though we often cannot understand the ways of God, we have the promise in Scripture that God does indeed work all things together “for good for those who love him and are called according to his purposes” (Romans 8:28). Though sometimes we cannot see any good coming from our suffering or the evil deeds of others, this promise reminds us that we’re not alone amidst our struggles and suffering. For me, the thought that God is present and active in my life for good motivates me to order my life, thoughts, and priorities in the best possible ways. And to stay positive and keep going.

May you find the peace, joy, meaning, and strength you are looking for in 2024 by loving God and devoting yourself to serving his good and loving purposes. This is Christ’s pathway to the life you were called to. And this is what I mean when I wish you Happy New Year.

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“What’s worth celebrating this Christmas?”

The angel announcing Good News to the shepherds (Chartres Cathedral, Chartres, France)

“In that region there were shepherds living in the fields, keeping watch over their flock by night. Then an angel of the Lord stood before them, and the glory of the Lord shone around them, and they were terrified. But the angel said to them, “Do not be afraid; for see—I am bringing you good news of great joy for all the people: to you is born this day in the city of David a Savior, who is the Messiah (Christ), the Lord.”

Luke 2:8-11 (NRSV)

Every year at Christmas time, these beloved verses from the Bible are read in some 37 million churches and in countless Christian homes all over the world. They concisely express why Christians celebrate the birth of Jesus year after year and why he is the focal point of their faith. In fact, the Greek verb, euangelizomai, which is translated, “bring good news” in verse 10 is a cognate of the Greek noun, euangelion, which is usually translated “Gospel” (literally, “good news”). In other words, the good news of the Christian Gospel, which has been preached and throughout the world over the past 2000 years, has its roots in the angel’s “good news of great joy for all the people,” the birth of Jesus.

Yet, as I sit in the comfort of my relatively safe and secure home in Minnesota, surrounded by all the privilege and material abundance of the American context, I can’t help but wonder how these verses sound to the millions of people in my own country and elsewhere around the world who must suffer daily from hunger, deprivation, or violence. I’m thinking about those who are abandoned, neglected, alienated, or simply alone without loved ones and friends at Christmas time. I’m imagining what it must be like for the 100 million internally displaced people and refugees who live in war-torn countries such as Ukraine, Myanmar (Burma), the Democratic Republic of the Congo, Gaza, Sudan, Syria, and other such places, some of whom have been or are my students. Amid such terrifying, unstable, or oppressive conditions, is there any “good news of great joy” for them? Is this Gospel message really for “all people” or only for those fortunate enough to live in peace, abundance, and security?

To answer these important questions, we have to get back to what the angel meant by “good news of great joy” and to what we can learn by observing the response of the shepherds to this good news.

In context, according to the Jewish writers of the New Testament, Jesus’s birth was the supreme moment in history when God fulfilled his promise to send a Savior to a troubled world. However, he didn’t arrive as a king, a political mastermind, a great warrior, or super-hero. Jesus identified with the most disadvantaged and beleaguered people in the world by living in poverty and suffering unjustly. Jesus was “God-with-us” (Immanuel), who experienced the same pain of discrimination, oppression, and mistreatment that afflict so many around the world.

Amid such difficult circumstance, Jesus lived with integrity, courage, faith, and compassion despite how he was mistreated and the obstacles he had to overcome. Even though he was forced to die a hideous and cruel death, he did not shrink back from his faith or devotion to God the Father. Evil-doers could and did take his life, but they couldn’t touch his soul. They could nail him to a cross, but they couldn’t keep him from changing the course of history and giving hope to billions of people globally.

In other words, Jesus’s birth was good news of great joy for all people because of what it signified about God’s faithfulness and what it announced about God’s intentions to provide a way of salvation through Jesus, despite our circumstances. 

  • By God’s incarnation in the form of Jesus Christ, God became one of us, identified with the suffering of humanity, and showed us the way forward.
  • By Jesus’s teaching, we understand that the most important thing in life is to seek to know, love, and serve God with all our beings and to love our neighbors as ourselves. 
  • By Jesus’s death, he demonstrated the extent of God’s love for us and invited us to share in his life and love through faith and obedience.
  • By Jesus’s resurrection, God proved that there is life after death and thus hope for all those who follow Jesus.

The overall message of Jesus’ life, teaching, death, and resurrection is clear: We need not be crushed by distressing circumstances and suffering. Even the most tragic life can be so much more than the sum of the injustice, misfortune, and suffering that we may have to endure. We can choose how we are going to be in the world and how we are going to respond to our troubles. By keeping our eyes on Jesus, we can face our adversity with greater strength and courage. And when we reach our limits, and even stumble and fall, Jesus is there to show us the way to get back on our feet again. And when we cannot even get back on our feet again, Jesus does for us what we cannot do for ourselves. He saves us. 

I don’t know how much of all this the lowly shepherds would have understood when the angel announced good news of great joy that first night in the fields. But they didn’t need to understand it all at once. They simply needed to believe that God did in fact have good news for them of great joy. And they needed to start looking for Jesus. 

This Christmas, I cannot guarantee for myself or anyone else that the day will be merry or that the year ahead will be better than the year just finishing. However, because of the birth of Jesus, we have a Savior, who is Christ the Lord. Despite our circumstances, there is always good news of great joy worth celebrating. 

Sculpture of worshipping shepherds (Chartres Cathedral)

*Photo credit for two images: ©Jill K.H. Geoffrion https://jillgeoffrion.com/

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When God and the Church Let Us Down

I find myself thinking a lot about God and the role religion is supposed to play in the world. And I’m not happy. I wish that God would do more to help those who cry out to him for relief from their suffering. I wish that the Church would do a better job at reflecting the love and light of Christ and stop failing the people so miserably. And I wish I were a better follower of Christ myself and could be less selfish and self-serving. 

But God is who God is. The Church is who she is. And I am who I am. I will never fully understand God. The Church will always be flawed. And I will continue to struggle with my own demons, sin, and shortcomings until the day I die. Nevertheless, I have found this to be true as well: my faith and relationship with God has filled my heart with a peace that surpasses understanding, with joy I could not produce on my own, with love like no other, and with meaning and purpose in a chaotic world that sometimes seems bent on its own destruction. 

There is so much in this world and in myself that I wish were different, and so much more that I would like God to do, but I cannot imagine grappling with life’s challenges without God’s help, guidance, and encouragement. Though I have had to swallow the bitter pill of disillusionment and disappointment with God, religious leaders, and even with myself, my faith keeps evolving and producing hope—only now in more realistic ways. 

I now understand better that Jesus did not come to solve all our problems for us, at least not in this life. Rather, he came to show us the way to God and the way to know, love, and serve God in our daily lives, as we struggle along with the rest of humanity with all that is wrong with our troubled world. The more I let go of what I cannot change and what God chooses not to change, and instead focus on God’s priorities of loving God and neighbor, the more God seems to appear. The more I shift my focus from asking God to fix everything to seeking wisdom, ability, and opportunities to grow through my adversity and to serve others instead of myself, the more I truly believe that we flawed human beings can still make a difference. Living by faith and God’s love is both our calling and our opportunity to “not be overcome by evil,” but to “overcome evil with good” (Romans 12:9-21).

On my 66th birthday this past week, my loving wife, Jill, gave me a special tour of the beautifully restored south transept of the Chartres Cathedral in France. Among the many splendors were stained glass windows depicting many Old Testament prophets and New Testament Apostles, such as Peter and Paul. I was particularly drawn to the window of Micah (pictured above), who summed up God’s requirements for human beings in the familiar command to “do justice, love mercy, and walk humbly with our God” (Micah 6:8). I was also touched by a window portraying two doctors (pictured below), who were being honored for treating the needy for free and sharing the Gospel with those  who did not know the way of salvation.

Outside, on the south porch is a tall, striking sculpture of Jesus, le Beau Dieu (the Beautiful God). He’s holding the Book of Life and is surrounded by his disciples, almost all of whom gave their lives to share the Gospel and bear witness to the life, death, and resurrection of Jesus. Underneath him is a much smaller sculpture of a wealthy donor, accompanied by two assistants, who are busy distributing bread to the hungry. 

What a perfect combination of images: Prophets and apostles, who teach us about our Creator’s intention for humanity and who show us the way to God. Powerful and privileged members of society, who nonetheless demonstrate their Christian faith by generously serving the needy, at their own expense. Jesus—the way, the truth, and the life (John 14:6)— alongside a faithful follower of Jesus, who shows us what faith looks like when those who are blessed with abundance are surrounded by those who lack the basic necessities for living. 

Suddenly the pieces came together for me. It was all there. In the windows and the sculptures, the answer to my broken, anguished heart. Light. Life. Love. Hope. My tears began to flow. Some emotional dam broke. It never felt better to let it all out.

Despite all that is wrong with the world, the Church, and me, and despite all my disillusionment, frustration and disappointment, the message of the Gospel is as relevant today as ever. There are countless individuals who are sacrificially serving others with kindness, compassion, and mercy. The power and presence of God are real. Christ does transform lives. There’s still a way forward for me. 

“Lord, thank you for another year and for the precious gifts from your Holy Spirit this morning. Please hold me close to you especially when I begin to doubt and feel so discouraged. Help me to see and accept the life-giving messages of the prophets and apostles. Help me to keep my eyes on Jesus, my heart open to the needs of those around me, and my hands busy serving others. May your will be done more and more.”

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Does God Care?

What Jesus’ raising of Lazarus says about God’s heart.

Jesus raising Lazarus in stained glass window (Chartres Cathedral, France)

“When Jesus saw her weeping, and the Jews who came with her also weeping, he was greatly disturbed in spirit and deeply moved.”

John 11:33

Normally, the well-known story of Jesus’ raising Lazarus from the dead (John 11:1-43) is told as evidence of the miraculous power of Jesus Christ. It also vividly illustrates the hope of all Christians. God the Father will give eternal life to all those who put their faith in God’s son, Jesus, the promised Messiah and Savior of the world (11:25, 41). All this is true to the biblical story. But there is more.

When we pay attention to the emotion of the story, we can also perceive the heart of God. John tells us that Jesus “loved Mary, Martha, and Lazarus” (John 11:5). After Lazarus’s death, when he spoke with Mary and the others who were grieving, he himself was “deeply moved in spirit and was troubled” (11:33). Then, when he saw the tomb of Lazarus, “Jesus began to weep” (11:35). In other words, through Jesus’ emotional response to the tragic death of his friend and the grief of his sisters, we learn how deeply he loved and cared about his friends, despite his decision to delay in traveling to Bethany after he heard the news of Lazarus’s sickness.

Jesus had known that his delay would result in Lazarus’ death. Nevertheless, he deliberately waited, because, as he explained to his disciples, he knew that raising Lazarus from the dead would bring more glory to God and to God’s son than if he rushed to Bethany to save him from dying (11:4). But we should not think that his interest in bringing himself glory came from egoism. No, bringing glory to himself was ultimately for the sake of the people he loved. The greater he was held in their esteem, the more confidence they would have to look to him for eternal salvation. In other words, there was a reason that he delayed in going to save his friend, but it wasn’t because he didn’t care. 

In troubled places like Myanmar (Burma), western Thailand, and Eastern Congo, where I teach and minister, sometimes I hear Christians who sound a lot like Mary and Martha. Why doesn’t God rescue us? Why doesn’t God do more to help us? If Jesus would come quickly, then so many people would not have to suffer and die.

Indeed, there is so much evil in this world that defies explanation for those who believe in a loving, all-powerful God. We know that sometimes we suffer because of the sin of others, who abuse, neglect, or exploit us. Sometimes, we cause our own suffering, because of our ignorance, foolishness, or outright sinful behavior. But, other times, we simply cannot fathom why God allows his children, people God has created and loves, to suffer so horribly and painfully, day after day, year after year. 

Throughout time, humans who believe in God have wrestled with the perplexing problem of evil. If God is both good and all-powerful, why does evil exist? Why does God not intervene to alleviate human suffering and put an end to evil? In the Bible, the Apostle Paul taught that the whole world is under the curse of sin and will not be delivered until Jesus returns, when God will save all those who put their trust in him (Romans 8:22-30). But why did God create a world in which evil even exists, and why doesn’t God do more to rescue his loved ones from their suffering while they wait for Jesus’ return?

Some theologians suggest that the explanation for human suffering lies in God’s decision to give humans freedom. Only those who are truly free can love from their hearts and with their wills. But when we have ability to choose to do good or to do evil, to love or to hate, to care or to harden our hearts in indifference to others, etc., sometimes our choices are going to make things worse.

Other theologians speculate that for some mysterious reason, either due to how God designed the universe or due to the very nature of God, God is powerless to stop the suffering on his own. God cares and is active among us but can only produce positive change in the world in conjunction with the actions of his human creation. In other words, perhaps God cannot stop human suffering unless human beings choose to cooperate with the Holy Spirit’s leading to overcome evil and alleviate one another’s suffering.

We may never be able to solve the problem of evil or explain God’s actions or inaction in face of human suffering, but one thing we can hold on to. The story of the raising of Lazarus illustrates that God does indeed care about his children, despite God’s delay in coming to rescue or save us. Jesus was moved by the grief of Mary of Martha because he loved them. He wept at Lazarus’s tomb, because his heart was broken.

I pray every day for God to deliver the Burmese people from their oppression, to provide for the IDPs and refugees in Myanmar and Thailand, and to bring peace to Eastern Congo. And I agonise over God’s delay and grieve with those who have lost and suffered so much. But one thing I do not do. I do not doubt God’s love. I may not understand God’s ways and delays, but I believe that God cares. I believe that God is grieving with us, and he hears our cries and weeps alongside us. I believe he will continue to supply the love, courage, and strength we need to keep caring for one another. And while I struggle amid so much grief and suffering, I trust that God will not delay forever. Jesus Christ is already with us now by his Spirit, and one day there will be resurrection and eternal life for all those who put their faith in him.

That’s the kind of hope we find in the Bible. Not freedom from all suffering in this life or the promise of a human-created utopian society on earth. But an eternal relationship with a caring God and his crucified son, who lived, died, and was resurrected for us.

May our Lord Jesus Christ himself and God our Father, who loved us and by his grace gave us eternal encouragement and good hope, encourage your hearts and strengthen you in every good deed and word.

2 Thessalonians 2:16-17

Photo Credit: Jill K.H. Geoffrion

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What Makes Jesus So Special?

A Christmas Meditation

As most people know, Jesus was born in a stable, a lowly place fit for animals, not humans (Luke 2:1-7). He grew up poor, without privilege or comfort. His family and all the Jewish people lived in a land occupied by Roman soldiers, who could be heartless, cruel, and brutal at times. At one point, they even had to flee to Egypt to save Jesus’s life, when one of the Jewish collaborators, King Herod, sought to kill all the Jewish children two years old and under (Matt. 2:16-20). Yet, this poor, underprivileged, at-risk Jewish boy, whose birth we celebrate on Christmas day, rose to become the Savior of the world for all those who put their faith in him.

“In that region there were shepherds living in the fields, keeping watch over their flock by night. Then an angel of the Lord stood before them, and the glory of the Lord shone around them, and they were terrified. But the angel said to them, “Do not be afraid; for see—I am bringing you good news of great joy for all the people: to you is born this day in the city of David a Savior, who is the Messiah, the Lord. This will be a sign for you: you will find a child wrapped in bands of cloth and lying in a manger.”

Luke 2:8-12 (NRSV)

It’s truly an amazing turn of events. As author Fulton Oursler put it years ago, Jesus’s life is the greatest story ever told. His poverty wasn’t bad karma. And his rise wasn’t good luck. Jesus’s birth, life, death, and resurrection were all one big demonstration of the incredible love and power of God to save the world. Jesus’s story, his teaching, and the Gospel he preached shouted out, “God sees you in your pain, suffering, and struggle! No matter how poor, disadvantaged, or marginalized you might be, God loves you. Repent of your sins and put your faith in God’s son, Jesus, and you will know the full measure of God’s grace and forgiveness.” (John 3:16; Luke 24:47) And once you enter into this new relationship with God through faith in Jesus, nothing will ever be able to separate you from God’s love, in this life or the next. (Romans 8:31-39)

“For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life. Indeed, God did not send the Son into the world to condemn the world, but in order that the world might be saved through him.

John 3:16-17 (NRSV)

This is the true meaning of Christmas. It’s not about power, privilege, material possessions, glitter, or parties. It’s not something just for a few ethnic minority groups or people in the West. It’s about Jesus. And it’s about what Jesus did for the whole world by giving hope to even the most hopeless people in the most hopeless of circumstances.

As such, Christmas is rightly a time of great celebration. It’s a wonderful time to eat special foods, give and receive gifts, laugh and enjoy the love and friendship of those we hold most dear. But Christians do not party at Christmas time to forget their troubles, or look for life in material things, food, and drink, as some may be doing over the holidays. No, followers of Jesus celebrate joyfully because he has given us something precious that no one can take away from us. Through faith, believers have entered into a loving, grace-filled, hopeful relationship with God that will last for eternity.

This is what makes Jesus and Christmas so special for me. I hope this is true for you, too. It can be, if you will put your faith in God’s love and in Jesus for yourself.

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Coping Better with Unwanted Change: Four Steps to Greater Peace and Joy (Conclusion)

Conclusion

The four-step restorative process that we have been discussing in successive weeks—See, Accept, Appreciate, and Delight—is simple in theory, but often takes a fair amount of work and patience to move through all the steps fruitfully. Are you seeing progress? If not, go back to the earlier steps, and spend more time thinking, praying, and processing until you feel ready to move forward to the next step.

No matter how much you may still be struggling with one or more steps, the way forward will surely include thinking positively, prayer, and applying your faith in concrete ways. Paul’s teaching to the Philippians speaks directly to this spiritual truth.

Rejoice in the Lord always; again I will say, Rejoice….

Do not be anxious for anything, but in everything, with thanksgiving,

make your requests known to God.

And the God of peace will fill your hearts and minds

with the peace that surpasses all understanding.

Finally, whatever is true, whatever is noble,

whatever is right, whatever is pure,

whatever is lovely, whatever is admirable

—if anything is excellent or praiseworthy—

think about such things.

Whatever you have learned or received or heard from me,

or seen in me—put it into practice.

And the God of peace will be with you.

Philippians 4:4, 6-9, NIV

When the Apostle Paul wrote to the Philippian Christians, he was in in prison for his faith, facing the possibility of execution. Yet, amazingly, he was able to be at peace and find joy in the midst of his suffering. He accepted his difficult circumstances and appreciated the opportunities they gave him to serve Christ and the Gospel ministry. He gave his heart to those in whom he delighted, and he laser-focused his mind on all the good and beauty he could see and perceive in the world and in others.

Such positive thinking and faith will not spare any of us from loss, unfair treatment, and suffering. You will struggle with many painful things throughout your life, just as I do every day. Yet, when I focus on what I’ve lost or can’t have or do, I get grumpy or depressed. When I focus on trying to please myself, I may feel happier for a while, but the feeling doesn’t last or doesn’t satisfy. However, when I delight in my relationship with God, in loving my family, friends, and neighbors, in thinking more about what I could give than what I could get, and in all the beauty and goodness in this amazing world, my life is often delight-full. And peace and joy are frequent companions.

In Practice

What step are you ready to take next? See? Accept? Appreciate? Or, Delight?

Find a quiet place where you can sit and breathe deeply for a few minutes. Detach yourself from whatever emotional turmoil you might be feeling and quietly observe yourself. Then, depending on where you are in the restorative process, choose one or more of the following steps to take.

Step 1: Name the unwanted change or loss in your life that is troubling you. Ask God for help by praying, “Loving God, please help me to see what I need to see. Give me courage to face the truth, and wisdom and strength to act on whatever you reveal.” Then, when you feel ready, tell yourself, “I can face this. I will face this. I want to be able to go on with my life.”

Step 2: When you can clearly see the troubling turn of events that you cannot change, take a deep breath, exhale loudly, saying, “The truth[CK2]  is clear. This is the way things are now. It’s not what I wanted, but I can accept it.” Repeat these sentences until you can express them with conviction and power in your voice.

Step 3: When you feel that you’ve let go of most of the emotional charge you’ve been carrying, turn your attention to your blessings and opportunities. Say aloud, “There’s more to my life than what I lost. I’m ready to start counting my blessings and looking for the opportunities that God may give me. I’m ready to move forward with my life.” The first few times you try to say these words, you may choke up or break down in tears. If moving on were easy, you would have done it a long time ago. Don’t give up. Keep saying these words until you believe them and feel your energy start to shift.

Step 4: Give yourself permission to enjoy your life again. Pray, “Loving Creator, please help me to delight in you more than in anyone or anything else. Please enable me to love what you love, to enjoy what you have given me to enjoy and to do, and to order my life by what you most desire.” Then, make a date with yourself. Perhaps it’s as simple as taking a day off or spending time in the garden. Maybe it’s sitting at the piano, singing a song, holding a baby, playing a game, or going for a walk. It’s time to laugh and love.


Bottom Line: Think positively and keep your eyes on your Creator and on Jesus. In life, there will always be so much that you cannot control, and so much suffering that you cannot avoid, but the more you focus your mind on and open your heart to whatever is good, beautiful, admirable, and life-giving, the better. The more you put your anxieties and grief in God’s hands, the sooner you will know the peace that surpasses understanding and the joy your heart longs for.

Suggested Prayer

“Loving God, I want to experience greater peace and joy, and I want to be the kind of person who brings more peace, joy, and love into the lives of others. Please draw me closer to you and lead me out of all those places where I feel stuck emotionally. Help me to see, accept, appreciate, and delight more and more in you and all the good you have for me to experience and to do. Thank you. In Christ’s name, I pray. Amen.”

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Coping Better with Unwanted Change: Four Steps to Greater Peace and Joy (Step 4)

We’ve been talking about a four-step restorative process to help you cope better with unwanted change or loss in your life. Once you can see and accept what you’ve lost or cannot change (Steps 1-2) and have started to appreciate your remaining blessings and opportunities (Step 3), you will experience more peace and joy. But there’s still another step.

Hiking through the Swiss Alps

Step 4: “Delight”

Trust in the LORD and do good;

dwell in the land and enjoy safe pasture.

Take delight in the LORD,

and he will give you the desires of your heart.

Psalm 37:3-4 (NIV)

What do you take delight in? What are the desires of your heart?

For me, I love my birthday, which I just celebrated last week. As usual, I took the day off from work to do whatever I felt like doing, all day long. I went out for breakfast, spent hours interacting with well-wishers on Facebook, reflected on my life and future, read something I was very interested in, celebrated with my family, and, of course, ate ice cream!

But birthday delights, holidays, Friday night dates, lazy Sunday afternoons, and other special times are the spice of life for me, not the main course. In the right measure, the little (or big) treats in life bring me a lot of joy. Too much of them, and they lose their specialness. If I try to take too much from them, they can become like idols—alluring and wonderfully distracting from weights and responsibilities, but lacking sufficient nutrition for my psychological, physical, emotional, and spiritual well-being. If my delights become addictions, they become my masters and can even slowly destroy my life or the lives of others.

From Scripture, we learn that God gave us many wonderful things in nature, in our beloved relationships, in our vocations, and in many other aspects of our lives. They are God’s gifts to us, and key ingredients to living fully and joyfully. God wants us to delight in them, providing that our greatest love is for our Creator God. If we keep this relationship first in our hearts, then then rest of our desires, delights, and loves will fall into their proper places, in the right proportions.

When I was teenager, I thought that these verses in Psalm 37 meant that if you put God first in your life (“delight in the LORD”), then God would give you whatever you most want (“the desires of your heart”)—perhaps a lovely spouse, riches, property, good friends, fun experiences, etc. etc. But one day it dawned on me that there may be a more profound way to view this promise. Instead of interpreting these verses as describing something transactional (if you do this, then God will do that), the process may actually be transformational (if you do this, then your heart and mind will be changed, leading to an entirely new set of desired outcomes).

When the Psalmist says, “delight in the LORD,” he is not talking about saying or doing something just to try to win God’s favor to get something from God. Rather, he’s saying, genuinely take pleasure in your relationship with God, just as Jesus taught us to do when he said, “Love the Lord your God with all your heart, with all your soul, and with all your mind” (Matt. 22:37). Then, the more your heart’s desire is genuinely to know, love, and serve God with all your being, the more you will want what God wants for you, i.e., to live righteously (or justly) and to do good, or in Jesus’ words, to “Love your neighbor as yourself” (Matt. 22:38). Delighting in your Creator God leads to delighting in fulfilling God’s good purposes for your life. And when you think and feel this way, the greatest joy and privilege God could ever give you would be to enable you to know, love, and serve God even better, and to receive more opportunities to let God love others through you.

For me, delighting in God includes taking time to appreciate all that God has done in creation and in my life. As a minister and professor, it also translates to spending most days happily teaching, researching, writing, coaching, praying for or with others, mentoring, and trying to help or encourage those who cross my path. As a married man with children, delighting in God and God’s calling on my life also means loving my wife and family as best I can.

I’m deeply grateful for the life that God has given me and for the ways Christ has inspired and called me to worship, serve, and love. Even with all the suffering, loss, and difficulties I and my family have had to endure over the years, putting God and Christ at the center of my heart and priorities has given me great meaning, purpose, peace, and joy, which I could not have found in the same way otherwise.

For you, delighting in God first may look different than it does for me, because you have your own relationship with God and Christ, and unique calling. But the spiritual principle is true for all those who can accept it, and the result of ordering your life in this way (greater peace and joy) will be the same: When you choose to delight in God and let God transform your heart’s desires to match God’s desires, God will surely give you the desires of your heart.

In Practice

By now, you should be experiencing the fruit of working through the first three steps: See, Accept, and Appreciate. But don’t stop there. Make a conscious decision to move toward finding and doing more things that delight you. And start with God.

If you’re ready to take the fourth step, reflect on the following questions.

  • Where are you looking for pleasure, peace, and joy from day to day?
  • How well does what you delight in line up with what God wants you to delight in?
  • What would it look like for you if you delighted more in God and God’s good purposes for your life?
  • If your heart’s desire matched God’s desire for you more closely, how would you order your life differently? What would you be praying for?

Bottom line: You can make a lot of progress toward greater peace and joy in your life by seeing, accepting, and appreciating. But the most important step of them all is Step 4: “Delight in the LORD, and he will give you the desires of your heart.”

Suggested prayer: “Loving God, I want what you want for me and my life. Please teach me to delight in you, and transform the desires of my heart to match yours.”

Next week: The conclusion to this series of articles with more practical suggestions for how to move through the four steps to greater peace and joy in your life

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