Author Archives: Tim Geoffrion

by | August 30, 2024 · 4:52 pm

When They Die Too Soon

A Biblical Reflection on Handling the Premature Death of a Loved One

Monument in the Mae La Refugee camp, near the Myanmar-Thai border, in Thailand

“When Paul had finished speaking, he knelt down with all of them and prayed.They all wept as they embraced him and kissed him. What grieved them most was his statement that they would never see his face again….” (Acts 20:36-38, NIV)

Recently, another one of my former students from Myanmar was tragically killed. Not yet 25 years old, La Seng sacrificed his life for something he believed in. He died a hero and inspiration to many. One of his closest friends, in mourning his death, told me that La Seng was a symbol of love and integrity. He showed by his life—and by his willingness to risk death—what it means to live by his faith and put love into action.

Yet, his death was deeply disturbing, too. He was way too young, and the hole he left was big. Those who knew and loved him feel devastated. To me, he was like a spiritual son. God had used our special connection to guide and encourage him at a critical point in his life. He had found peace in the direction he chose. Alongside his willingness to serve his country, he led a ministry to children and became known among his classmates and friends as someone who was exceptional conduit of God’s love and grace.

What good could possibly come out this loss and so many others like it? How are we supposed to handle it when someone like this dies too soon and leaves such a big void in our lives?

In Acts 20, the Apostle Paul doesn’t answer this question directly, but his farewell speech to the elders of the church in Ephesus (in modern day Turkey) offers many helpful insights. He called the elders to meet with him one last time on a beach a several days journey from their home. He knew that he would be arrested, abused, and unjustly killed at some point in the future, and he wanted to prepare them and say goodbye. Knowing that their hearts would be broken, he prayed for them and urged them to remember their experience with him, to live by what he taught them about Jesus, and to follow the example that he had set for them.

At one point he said, “Now I commit you to God and to the word of his grace, which can build you up and give you an inheritance among all those who are sanctified.” Then later he added, “In everything I did, I showed you that by this kind of hard work we must help the weak, remembering the words the Lord Jesus himself said: ‘It is more blessed to give than to receive.’” (Acts 20:32, 35)

The lesson from Paul’s words and example is profound. In your times of great loss and suffering, you are not alone. You are not without hope. All is not lost. Your painful experiences and heart-breaking losses don’t have to break or defeat you. God still has a purpose for your life. And Jesus shows you the way.

The death of those who die too soon may feel like a waste, but their death need not be wasted. When you lose people whom you’ve admired, respected, or loved, all that they gave to you is still within you. Nothing can remove the sting of their death, and your grief may linger for years. Yet, the memory of them can remain a source of inspiration and strength for the rest of your life. And God’s “word of grace” can minister to your broken heart and nourish and feed your soul.

You can move beyond focusing so much on the pain of your loss and turn your attention to those who are still living, those you who need from you what God has equipped you to offer. And, by God’s grace, the road filled with too many early deaths can become a pathway overflowing with life.

“And after you have suffered for a little while, the God of all grace, who has called you to his eternal glory in Christ, will himself restore, support, strengthen, and establish you. To him be the power forever and ever. Amen.” (1 Peter 5:10, NRSV).

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by | August 16, 2024 · 12:13 pm

Deep Calls to Deep

A Reflection on God’s Comforting and Inspiring Presence in Nature

“Why are you cast down, O my soul, and why are you disquieted within me? Hope in God; for I shall again praise him, my help and my God. …Deep calls to deep at the thunder of your cataracts; all your waves and your billows have gone over me. By day the LORD commands his steadfast love, and at night his song is with me, a prayer to the God of my life” (Psalm 42:5, 7-8, NRSV).

Some of my most treasured experiences have come from sitting by the lake in northern Wisconsin, watching yet another beautiful sunset and sharing the moment with the love of my life. With so many troubles and concerns always on my mind—especially for my students, colleagues, and friends who have been suffering for years in Myanmar, Thailand, and Eastern Congo—taking time in nature is so therapeutic.

When I contemplate the wonders and beauty of God’s creation, listen to the cry of the gulls soaring overhead, and almost feel the velvet-like softness of the rippling waves gently rolling to the shore, I feel peaceful once again.

What is it about being in nature that draws me to God and transforms me? How is it that I can start out weary and drained and leave renewed and reinvigorated?

“Deep calls to deep,” the Psalmist wrote. I get it. Somehow in the presence of God’s handiwork, it becomes easier for me to perceive God’s presence. I can believe again that I am not alone in this world and that there is something good and hopeful that is worth believing in and working for.

In this vision of goodness, beauty, kindness, and love, my desire to participate in God’s sacred love flow is rekindled. And while I cannot say what hope there may be for those I care and feel so much compassion for, I know that I cannot turn away from their pain or mine. I cannot carry all the burdens that so easily overwhelm me. It’s too much. But I can continue to care and to love to the best of my ability. I can offer whatever I have to those who need a helping hand, a smile, a word of encouragement, a relevant Bible verse, or just a listening ear. I can let God’s love flow through me, trusting that the Holy Spirit will use me if I simply make myself available within my limits.

I think the secret of this kind of renewal of the heart and mind is this. The more I lift my eyes to look at my Creator and contemplate the goodness in creation, the more my despair dissipates. The more my angst over my powerlessness recedes, and the more comfortable I am with my limitations. It’s not resignation or surrender, it’s acceptance and trust.

I have such limited ability to save others anywhere near as much as I would like to. But by re-grounding myself in God and renewing my weary and broken heart, I find new strength to reach out once again and be present to those in need. In those moments of deep connection with my Creator, the Holy Spirit reminds me that God is still actively at work in the world for good, and I still can participate and contribute, despite my frailty and limitations. And that is enough.

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by | June 14, 2024 · 7:54 am

To Speak Up or Not?

What Jesus’s example teaches us about integrity and courage

Jesus and the woman caught in adultery, depicted in the Chartres Cathedral

Sometimes what other people think, say, or do is very upsetting to me. But I don’t always know how to handle the situation. Should I say something? Should I ignore them? Do I dare risk their criticism or some other kind of backlash? I want to have the courage to speak up, but I don’t want to say or do something that I will regret later.

When I reflect on some disastrous interactions I’ve had in the past, I realize that some situations are just too fraught to speak openly. When I counsel my students in war-torn Myanmar, I have to remember that they might be imprisoned or killed for saying the wrong thing in public. In the family or at church, I want my voice to be heard, but I sure don’t want to alienate or cause irreparable damage unnecessarily. 

Recently, while searching for how to handle a situation that was disturbing me, I had the opportunity to pray with these discernment questions in the Chartres Cathedral. As I looked around at the stained-glass windows and sculptures of Jesus’ life ministry, I suddenly realized something. Now I know why the well-known guideline, “What would Jesus do?” isn’t always helpful. Jesus didn’t have just one way of responding to people with whom he disagreed or who were saying or doing something he found offensive. The context mattered, as did the person with whom he was interacting.

Sometimes Jesus spoke up, and other times he remained silent. Sometimes he was confrontational and spoke harshly, other times, he was gentle and kind. Sometimes he spoke with words, other times he let his actions speak for him. But no matter how he responded, he made his choices wisely and courageously, always in keeping with God’s values and priorities, whether he spoke up or not.  

  1. Jesus spoke up when moved by compassion. For example, on one Sabbath, Jesus wanted to heal a man with a shriveled hand, but the religious leaders forbade any “work” on the Sabbath. So, Jesus “asked them, ‘Which is lawful on the Sabbath: to do good or to do evil, to save life or to kill?’ But they remained silent. He looked around at them in anger and, deeply distressed at their stubborn hearts, said to the man, ‘Stretch out your hand.’ He stretched it out, and his hand was completely restored” (Mark 3:4-5). Sometimes, we have to speak up when those around us (e.g., leaders, friends, family) forget that God values justice and mercy above our human-made rules and regulations (Micah 6:8).
  2. Jesus was clever in his choice of words when it was too dangerous to speak directly. One time, the leaders tried to trap him in his words by asking him if Jews should pay taxes to the Roman government. Jesus saw through their hypocrisy, and cleverly answered by saying “Give to Caesar what is Caesar’s and to God what is God’s” (Mark 12:17). By doing so, he could sidestep the trap being laid for him without compromising his integrity. Sometimes, we have to be smart about what choose to say when others want to harm us.
  3. Jesus spoke up when his followers might have been confused or misled by their religious leaders. Once, while teaching, he said, “The teachers of the law and the Pharisees sit in Moses’ seat. So you must be careful to do everything they tell you. But do not do what they do, for they do not practice what they preach” (Matt. 23:2-3, NIV). Sometimes, we have to speak up when our leaders are betraying godly values by their behavior for the sake of those who are at risk of following their bad example.
  4. Jesus knew how to skillfully defuse volatile situations by speaking the truth while avoiding direct confrontation with dangerous people. In the well-known story of the woman caught in adultery, Jesus both circumvents the trap set for him by the religious leaders and protects a vulnerable person at the same time. Jesus said, “‘Let anyone among you who is without sin be the first to throw a stone at her.’ And once again he bent down and wrote on the ground. When they heard it, they went away, one by one…. Jesus straightened up and said to her, ‘Woman, where are they? Has no one condemned you?’ She said, ‘No one, sir.’ And Jesus said, “Neither do I condemn you. Go your way, and from now on do not sin again’” (John 8:6-11). Sometimes, we have to calculate the risks of speaking directly and find creative ways to speak and live by our faith and values.
After his arrest, Jesus evades the questions of the religious leaders,
curtly responds to Pilate, and completely refuses to answer Herod (Luke 23).
  1. Jesus remained silent when he knew there was nothing to be gained by speaking up. After Jesus had been arrested, “the high priest stood up before them and asked Jesus, ‘Are you not going to answer? What is this testimony that these men are bringing against you?’ But Jesus remained silent and gave no answer” (Mark 14:60-61). Likewise, when he was brought before King Herod, he refused to answer his questions (Luke 23:9). Sometimes, silence is the best response to people who aren’t looking for the truth or who are just looking for an excuse to condemn or hurt you.
  2. Jesus spoke up most loudly by his actions, with or without words. Jesus once said of himself, “The Son of Man came not to be served, but to serve, and to give his life a ransom for many” (Mark 10:45). And that’s how he lived, day after day. And that’s why he was willing to sacrifice all for the sake of those who put their faith in him. Sometimes, action, not words, is our most powerful way to “speak up”. How we love others is how we best reflect the light of Jesus Christ in contexts full of darkness and evil.

Discerning how and when to speak up often isn’t easy. In the situation that led me to seek God’s wisdom so earnestly while in France, the answer eventually came. I had to speak up. I am bending over backwards to do so in the most constructive way, but I could not let my fear of judgment or rejection make me hide or pretend that I was fine with what was happening. I still don’t know how it is all going to turn out, but I feel peaceful and confident that I did (and am doing) the right thing by speaking up.

May God give you the wisdom you need to discern where, when, and how you need to speak up in your life, and then courage and strength to do with integrity.

In the Chartres Cathedral, Jesus is seated on the great throne of Judgement in the West rose window, holding out his nail pierced hands. God has appointed him to be our Judge (2 Tim. 4:1), but he judges as one who bled and died to save those who put their faith in him.

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by | May 3, 2024 · 3:55 pm

Grieving Our Losses

…honestly, yet hopefully

[Four minute read]

Serving victims of oppression, brutality, and destruction in Myanmar, Thailand, and the Democratic Republic of the Congo has forced me to grapple with unimaginable trauma and despair afflicting those living in or fleeing war zones. Their suffering and losses are often unimaginable to someone like me, who grew up in a comfortable, relatively safe, Midwestern town in the United States. Yet, there they are. Right in front of my eyes.

Sometimes, all they have left is their tears. Sometimes, all they can feel is their rage. Their future has been decimated. Their hope shattered. Biblical promises fall flat. God seems cruelly absent.

Just recently, one of my former students in Myanmar, Pastor “Kyaw”, texted me with some tragic news. His village had been bombed. Several were killed or injured. For many, everything they owned went up in flames. More than 200 homes now lie in ruins, including his own. As is true for some three million people throughout Myanmar, most of the people have sought shelter in an internally displaced persons (IDP) camp or have fled the country. Their village has become a ghost town.

How are they going to survive? How are they going to cope psychologically, emotionally, and spiritually? What will be the long term of effect of such trauma and loss?

In talking with Pastor Kyaw, Psalm 137 came to mind. I’m sure the ancient Israelites were asking themselves the same questions during their exile in Babylon (6th Century BC). They had been conquered by an invading army. They were forced from their beloved villages and country. They had lost everything that was “home” to them and were now captives in a foreign land. As far as they could see, they had no hope. No future.

“By the rivers of Babylon—there we sat down and there we wept when we remembered Zion…. O daughter Babylon, you devastator! Happy shall they be who pay you back what you have done to us! Happy shall they be who take your little ones and dash them against the rock!” (Psalm 137: 1, 8-9, NRSV)

According to the famous psychiatrist, Elisabeth Kübler-Ross, those who suffer significant loss typically move through five stages of grief: denial, anger, bargaining, depression, and acceptance (On Death and Dying, 1969). 

  • “Denial” is when you are still in shock or just can’t get your head around what just happened or what bad news the doctor told you is going to happen. 
  • In “Anger,” you rage, sometimes quietly, sometimes loudly. You never dreamed that something like this would happen to you. And if someone betrayed you or let you down—whether it is yourself, someone else, or God—you might be really angry about it, and wind up lashing out with hateful or violent words to hurt whomever you blame for your loss.
  • In the “Bargaining” stage, you might obsess on how you might have prevented the tragedy. “If only I had done [this or that] ….” Or, if you’re grappling with bad news for the future, you may make desperate promises to yourself, to others, or to God. “I promise I will do better….” hoping to somehow prevent the inevitable.
  • In “Depression,” the horrible truth has finally sunk in, but it may feel like too much to bear. Your energy and drive are gone. You may be plagued with guilt, shame, or despair. You may not even want to get out of bed in the morning. 
  • Fortunately, depression need not be the final stage in grief. For most people, at some point, there comes “Acceptance.” Here, you finally accept what you cannot change in the past or something that is going to happen. You may retain an emotional tie to someone or something you have lost, but the bond you feel ceases to be debilitating. Your strength and motivation to live return. 

I don’t know for sure which stage the ancient Israelites were in when Psalm 137 was written. It’s obvious they were in a lot of pain, and they certainly hadn’t reached the acceptance stage. They were still weeping and raging. The psalmist was even dreaming of the most cruel kind vengeance imaginable. His feelings were raw and real, but only one snapshot within his undoubtedly long grief process.

Thus, we should not think this psalm is blessing hatefulness or brutal retribution. Rather, it acknowledges the need for honesty about our darkest and most troubled feelings en route to healing and wholeness. Our instinctive reactions may look really ugly at times, but honesty must precede transformation.

When I feel distraught or full of rage, as painful as it may be, it’s usually best if I let myself feel my feelings. I try not to condemn myself for feeling hateful or vengeful, but I don’t act on these feelings. I recognize that I’m grieving, and such reactions are normal. I need to be honest about how I’m feeling, but I don’t have to stay stuck there. Truly, I don’t want to waste my life being angry all the time.

After Jesus’ horrific killing, followed by his astonishing resurrection, the time came for him to say goodbye to his disciples. One more loss for the disciples. Yet, according to the Gospel of Matthew (28:19-20), Jesus urged his disciples to look forward, not backwards. He told them to focus on their calling, which in their case was to preach, teach, and demonstrate the truth of the Gospel. And he assured them that they would not be alone. “And surely,” Jesus promised, “I am with you always, to the end of the age” (Matt. 28:20b). 

When I come to the depression stage, sometimes, I just need to feel sad. My sadness honors the fact that I cared a lot about whatever was (or will be) lost. Yet, as upsetting or devastating as the situation may be, I don’t want to spend the rest of my life feeling sad. Depression is not my destiny. I may not feel hopeful at the moment, but I can choose to believe that God is present and at work in my life for good. And I can reach out to Jesus to ask for help to escape the darkness and despair.

I don’t know what kind of loss you might be grieving right now, or what stage of grief you might be in. But based on my ministry among victims of war and great loss, my personal experience, and the teaching of the Bible, I can assure you there’s more to your life and future than whatever you’re experiencing at the moment. It won’t always feel this awful. There will be a better day. No matter what you may have lost, you still have an important purpose in life. There’s work for you do—people who need your love and care. Other grieving or struggling wayfarers, who need a word of encouragement or simply a helping hand. …those who do not know the hope you have of an enduring relationship with God through Jesus.

So, grieve your own losses honestly. Be compassionate and patient with yourself as you work through the various stages of grief. Yet also remain hopeful. You are not alone, and Jesus Christ has called you to share in his ministry of love in this broken world full of so much sorrow and pain.

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by | March 27, 2024 · 4:11 am

Don’t Forget to Stay Grounded

Karen refugees from Burma, living in Mae Sot, Thailand

When the winds blew and the waves crashed over their little boat on the Sea of Galilee, Jesus’ disciples panicked. Jesus was sleeping. Was he going to do anything to save them? Did he even care? In desperation, they woke him, crying out, “Lord, save us. We’re going to drown!”

But from Jesus’s perspective, there was no reason to worry. No matter how dark the sky or threatening the tempest, he knew that their lives were in God’s hands, and nothing could touch them unless God allowed it. So, he chastised his disciples, saying, “You of little faith, why are you so afraid?” Then, he rebuked the wind and the waves, and the sea became calm. And the disciples were amazed. (Matthew 8:23-27)

The disciples were not being criticized for waking Jesus up or for asking for his help. Nor is Jesus saying that you shouldn’t take threats to your health or well-being seriously. Neither is he suggesting that those who trust in God will never be harmed. You know that isn’t true. The Bible and history are full of stories of people suffering unjustly or dying prematurely from diseases or other natural and unnatural causes. Even Jesus himself was eventually crucified. But at that moment, in the midst of a raging storm, he was at peace. He trusted in God’s will for his life, and for his death. 

No, Jesus chastised the disciples because they were letting their circumstances unnerve them. They were giving too much power to their fears, forgetting that following Jesus into the boat calls for trusting God through the storm.

What about you? How are you coping with the many current threats to your well-being? Like Jesus’s disciples, sometimes all you might be able to see is the size of the waves, the strength of the wind, and all the real dangers. Sometimes it may seem like Jesus is sleeping or that God doesn’t care. But it isn’t the case. God does care, and Jesus is not sleeping.  

If you can do something reasonable to diminish the risks facing you or your family, do it. But no matter what is or isn’t within your power to do, keep returning to the Source of your life and eternal hope. God is your anchor, your rock, your strength. You need God’s working in your life not only to answer your prayers, but to enable you to experience peace amid the storm and courage to face the uncertain future. Without a solid connection to God and staying grounded in your faith, the storms may very well unnerve you and throw your life into chaos. The opposite of what you most need at such times.

Over the past two months, I had the privilege of teaching and ministering again along the border between Myanmar and Thailand. One of the things that has made a big impression on me is how much the refugees actively draw upon their faith to cope with their fears and hardships. This is true for those still struggling to survive and cope within Myanmar as it is for those who have fled to the other side of the border. Their lives may have been devastated, their future hope shattered, and family members and friends killed, but they keep going back to God for stability and strength. They frequently worship, pray, read Scripture, listen to sermons, sing, fellowship together, help one another, and participate regularly in many other such spiritual activities. It’s how they structure their lives and stay grounded in their faith. It’s how they find peace, courage, and strength despite their circumstances.

I don’t know what you might be going through today, but I do know that everything looks and feels different when I stay well connected to God and trust in God’s will for my life amid the storms.

The Psalmist put it this way, when he told himself: “Yes, my soul, find rest in God; my hope comes from him. Truly he is my rock and my salvation; he is my fortress. I will not be shaken” (Psalm 62:5-6, NIV).

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by | January 22, 2024 · 1:22 pm

“A Beautiful Thing”

“’Leave her alone,’ said Jesus. ‘Why are you bothering her? She has done a beautiful thing to me’” (Mark 14:6)

There’s a well-known story in the Bible about a humble woman who anointed Jesus in the home of a man named Simon. In Matthew and Mark, the woman anointed his head with expensive perfume, while Luke says that she anointed his feet with both her tears and the perfume. Despite the differences, all three Gospel writers agree that her behavior was both beautiful and scandalous, but for different reasons.

In Matthew and Mark’s versions, the scandal was her “wasting” valuable perfume, which could have been sold and the money given to the poor. However, Jesus rebukes her critics. She was preparing him for his burial, he explained. Of course, preserving resources and caring for the poor are normally very good things to do. But, in this special circumstance, what she did with the perfume was “a beautiful thing,” Jesus said (Matthew 26:10; Mark 14:6).

In Luke’s account, the scandal was that Jesus would allow a sinful woman to touch him (Luke 7:36-50). We don’t know if she was a prostitute, a woman who had committed adultery, or what her sin may have been. For Simon, the fact that she was a sinner meant that she was to be marginalized and avoided. However, once again, Jesus could see that unusual circumstances required an unusual response. Instead of rejecting her because of her sin, as the Law required,  he saw her heart and responded to her from his heart.

Through Jesus’s welcome, kindness, and mercy, the woman experienced the grace that she desperately needed to help her back on her feet and to restore her hope. Her heart was overflowing with gratitude and love, and her tears spilled onto his feet. As Jesus explained to Simon, “her sins, which were many, have been forgiven; hence she has shown great love” (Luke 7:47).

Whether these are two different occasions, or the same story was told in two different ways, we will never know. But one truth shouts out from both versions of Jesus’s encounter with the woman who anointed him: Sometimes our minds, traditions, and usual ways of thinking do not lead us to make right judgments or to see ourselves and others as Jesus does. Sometimes, only our hearts can show us the better way. As seventeenth century Christian philosopher, Blaise Pascal, famously once said, “The heart has its reasons of which reason knows nothing.”  

When the door to teaching and ministry in-person in Myanmar slammed shut three years ago due to a military coup on February 1, 2021, I was thrust into a confusing, frustrating, and terrifying time of loss and ongoing uncertainty. In partnership with my school in Yangon and in collaboration with other friends and leaders, we discovered online teaching and webinars, only to have grapple with daily power outages and unreliable, diminished wifi and internet access. In such a context, which has only worsened over the three years, I have struggled to find meaningful ways to still contribute.

What real difference can I make when so many lives have been shattered and so much hope has been snatched from their grasp? What’s worth working towards, when so much has fallen apart and some losses will never be recovered? Does it make any sense to build something today when it might be destroyed tomorrow? How can my few resources and limited abilities ever make a difference in the face of such overwhelming needs and mind-boggling obstacles?

I don’t know how to answer all these questions intellectually. But I do know this. When I listen to my heart, I often know what to do, why I’m doing it, and why I don’t quit. And inasmuch as I stay connected to God’s love and compassion, I usually know where I need to be. 

The unnamed woman in our story did a “beautiful thing” for Jesus, even though what she did didn’t make sense to others. But it made sense to her, and history has proven the rightness of her heart and her actions. As Jesus predicted, wherever the Gospel has been preached throughout the world, “what she has done has been told, in memory of her” (Matt. 26:13). 

What beautiful thing is in your heart to do? When there are no longer any questions to answer or decisions to be made, what story is going to be told about you and what you have done with your life?  

Photo credit: Jill K.H. Geoffrion (www.jillgeoffrion.com), window inside Chartres Cathedral, Chartres, France

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by | January 10, 2024 · 11:57 am

“How to Have A Happier New Year”

Happy New Year! Of course, that’s what everyone always says this time of year, and I sincerely mean well whenever I say it. I also like it when someone says it to me. But the truth is, what I really wish for you is that you would discover greater peace, joy, meaning, and love this year, no matter how happy you may feel on any given day.

In other words, I’m not satisfied with just expressing or receiving wishes for happiness. I want so much more for myself and for you. And there’s so much more that goes into finding happiness than just wishing or making resolutions. If I am going to experience more of the abundant life that Christ talked about, I’m going to need to lean into my relationship with God in a big way. And I’m going to need to make a lot of good decisions about how I think, how well I stick to my daily habits, and how I choose to respond to life’s troubles and to other people who annoy me or cause me pain.

For me, it starts with attitude. I always look forward to the start of a new year, but first, I find it very encouraging to pause long enough to count my blessings from the year just ended. Despite so much grief, frustration, and uncertainty everywhere I look, I thank God for all the good exists amid the pain and struggle. I am particularly grateful for the love of my family, a new granddaughter, many good friends, and wonderful colleagues and co-workers. I treasure the many precious Spirit-filled moments I experienced with family, friends, students, and other people that I care about. 

I can easily find many things to complain about, but I choose to name and celebrate all the love and goodness in my life amid the darkness and suffering. That’s my starting place for preparing for a happy new year.

As you look back on 2023, what do you see when you look at your experiences through the eyes of faith and gratitude? For many of you, the year has been full of tears, frustrations, and painful memories. Can you see the blessings, too? 

As I look ahead, I assume that God will continue to be active in my life in loving for good ways. I also accept that I have a part to play in securing my own happiness. But the key here where I’m going to look. As a Christian, I believe that I will find the greatest satisfaction, meaning, peace, and joy in life by living for Christ and prioritizing love of God and neighbor, as Jesus taught us. 

For me, this means asking the right questions and seeking answers that will qualitatively effect how I think and live. For example, what habits do I need to form or strengthen so that I could know, love, and serve God better from day to day? How do I need to structure my prayers, reading, and giving so that I could better support and strengthen my brothers and sisters in Christ? What disciplines do I need to put into place so that I will “not be overcome by evil” so easily, but will be better able to “overcome evil with good” (Rom. 12:21)? What changes do I need to make in my calendar, my attitudes, and my interactions, so that I will keep growing as a person, husband, father, grandfather, boss, co-worker, mentor, and friend? Above all, what spiritual practices will help me to keep my eyes on Jesus and to keep listening for the “still, small voice” of the Holy Spirit in every aspect of my life, every day?

What are your hopes, intentions, and prayers for 2024? What is your part in pursuing and securing your own happiness?

No matter what may happen (or not happen), may God work in your life in ways that you can perceive and appreciate. May you get clear about your role in seeking and securing your own happiness. May you see that what you most want and need is God, and that your inner peace and joy depend upon your relationship with Jesus Christ and on staying firmly in the sacred love flow—God’s love to you and for you, and God’s love flowing through you to others.Though we often cannot understand the ways of God, we have the promise in Scripture that God does indeed work all things together “for good for those who love him and are called according to his purposes” (Romans 8:28). Though sometimes we cannot see any good coming from our suffering or the evil deeds of others, this promise reminds us that we’re not alone amidst our struggles and suffering. For me, the thought that God is present and active in my life for good motivates me to order my life, thoughts, and priorities in the best possible ways. And to stay positive and keep going.

May you find the peace, joy, meaning, and strength you are looking for in 2024 by loving God and devoting yourself to serving his good and loving purposes. This is Christ’s pathway to the life you were called to. And this is what I mean when I wish you Happy New Year.

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by | December 23, 2023 · 5:51 am

“What’s worth celebrating this Christmas?”

The angel announcing Good News to the shepherds (Chartres Cathedral, Chartres, France)

“In that region there were shepherds living in the fields, keeping watch over their flock by night. Then an angel of the Lord stood before them, and the glory of the Lord shone around them, and they were terrified. But the angel said to them, “Do not be afraid; for see—I am bringing you good news of great joy for all the people: to you is born this day in the city of David a Savior, who is the Messiah (Christ), the Lord.”

Luke 2:8-11 (NRSV)

Every year at Christmas time, these beloved verses from the Bible are read in some 37 million churches and in countless Christian homes all over the world. They concisely express why Christians celebrate the birth of Jesus year after year and why he is the focal point of their faith. In fact, the Greek verb, euangelizomai, which is translated, “bring good news” in verse 10 is a cognate of the Greek noun, euangelion, which is usually translated “Gospel” (literally, “good news”). In other words, the good news of the Christian Gospel, which has been preached and throughout the world over the past 2000 years, has its roots in the angel’s “good news of great joy for all the people,” the birth of Jesus.

Yet, as I sit in the comfort of my relatively safe and secure home in Minnesota, surrounded by all the privilege and material abundance of the American context, I can’t help but wonder how these verses sound to the millions of people in my own country and elsewhere around the world who must suffer daily from hunger, deprivation, or violence. I’m thinking about those who are abandoned, neglected, alienated, or simply alone without loved ones and friends at Christmas time. I’m imagining what it must be like for the 100 million internally displaced people and refugees who live in war-torn countries such as Ukraine, Myanmar (Burma), the Democratic Republic of the Congo, Gaza, Sudan, Syria, and other such places, some of whom have been or are my students. Amid such terrifying, unstable, or oppressive conditions, is there any “good news of great joy” for them? Is this Gospel message really for “all people” or only for those fortunate enough to live in peace, abundance, and security?

To answer these important questions, we have to get back to what the angel meant by “good news of great joy” and to what we can learn by observing the response of the shepherds to this good news.

In context, according to the Jewish writers of the New Testament, Jesus’s birth was the supreme moment in history when God fulfilled his promise to send a Savior to a troubled world. However, he didn’t arrive as a king, a political mastermind, a great warrior, or super-hero. Jesus identified with the most disadvantaged and beleaguered people in the world by living in poverty and suffering unjustly. Jesus was “God-with-us” (Immanuel), who experienced the same pain of discrimination, oppression, and mistreatment that afflict so many around the world.

Amid such difficult circumstance, Jesus lived with integrity, courage, faith, and compassion despite how he was mistreated and the obstacles he had to overcome. Even though he was forced to die a hideous and cruel death, he did not shrink back from his faith or devotion to God the Father. Evil-doers could and did take his life, but they couldn’t touch his soul. They could nail him to a cross, but they couldn’t keep him from changing the course of history and giving hope to billions of people globally.

In other words, Jesus’s birth was good news of great joy for all people because of what it signified about God’s faithfulness and what it announced about God’s intentions to provide a way of salvation through Jesus, despite our circumstances. 

  • By God’s incarnation in the form of Jesus Christ, God became one of us, identified with the suffering of humanity, and showed us the way forward.
  • By Jesus’s teaching, we understand that the most important thing in life is to seek to know, love, and serve God with all our beings and to love our neighbors as ourselves. 
  • By Jesus’s death, he demonstrated the extent of God’s love for us and invited us to share in his life and love through faith and obedience.
  • By Jesus’s resurrection, God proved that there is life after death and thus hope for all those who follow Jesus.

The overall message of Jesus’ life, teaching, death, and resurrection is clear: We need not be crushed by distressing circumstances and suffering. Even the most tragic life can be so much more than the sum of the injustice, misfortune, and suffering that we may have to endure. We can choose how we are going to be in the world and how we are going to respond to our troubles. By keeping our eyes on Jesus, we can face our adversity with greater strength and courage. And when we reach our limits, and even stumble and fall, Jesus is there to show us the way to get back on our feet again. And when we cannot even get back on our feet again, Jesus does for us what we cannot do for ourselves. He saves us. 

I don’t know how much of all this the lowly shepherds would have understood when the angel announced good news of great joy that first night in the fields. But they didn’t need to understand it all at once. They simply needed to believe that God did in fact have good news for them of great joy. And they needed to start looking for Jesus. 

This Christmas, I cannot guarantee for myself or anyone else that the day will be merry or that the year ahead will be better than the year just finishing. However, because of the birth of Jesus, we have a Savior, who is Christ the Lord. Despite our circumstances, there is always good news of great joy worth celebrating. 

Sculpture of worshipping shepherds (Chartres Cathedral)

*Photo credit for two images: ©Jill K.H. Geoffrion https://jillgeoffrion.com/

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by | September 29, 2023 · 10:15 am

When God and the Church Let Us Down

I find myself thinking a lot about God and the role religion is supposed to play in the world. And I’m not happy. I wish that God would do more to help those who cry out to him for relief from their suffering. I wish that the Church would do a better job at reflecting the love and light of Christ and stop failing the people so miserably. And I wish I were a better follower of Christ myself and could be less selfish and self-serving. 

But God is who God is. The Church is who she is. And I am who I am. I will never fully understand God. The Church will always be flawed. And I will continue to struggle with my own demons, sin, and shortcomings until the day I die. Nevertheless, I have found this to be true as well: my faith and relationship with God has filled my heart with a peace that surpasses understanding, with joy I could not produce on my own, with love like no other, and with meaning and purpose in a chaotic world that sometimes seems bent on its own destruction. 

There is so much in this world and in myself that I wish were different, and so much more that I would like God to do, but I cannot imagine grappling with life’s challenges without God’s help, guidance, and encouragement. Though I have had to swallow the bitter pill of disillusionment and disappointment with God, religious leaders, and even with myself, my faith keeps evolving and producing hope—only now in more realistic ways. 

I now understand better that Jesus did not come to solve all our problems for us, at least not in this life. Rather, he came to show us the way to God and the way to know, love, and serve God in our daily lives, as we struggle along with the rest of humanity with all that is wrong with our troubled world. The more I let go of what I cannot change and what God chooses not to change, and instead focus on God’s priorities of loving God and neighbor, the more God seems to appear. The more I shift my focus from asking God to fix everything to seeking wisdom, ability, and opportunities to grow through my adversity and to serve others instead of myself, the more I truly believe that we flawed human beings can still make a difference. Living by faith and God’s love is both our calling and our opportunity to “not be overcome by evil,” but to “overcome evil with good” (Romans 12:9-21).

On my 66th birthday this past week, my loving wife, Jill, gave me a special tour of the beautifully restored south transept of the Chartres Cathedral in France. Among the many splendors were stained glass windows depicting many Old Testament prophets and New Testament Apostles, such as Peter and Paul. I was particularly drawn to the window of Micah (pictured above), who summed up God’s requirements for human beings in the familiar command to “do justice, love mercy, and walk humbly with our God” (Micah 6:8). I was also touched by a window portraying two doctors (pictured below), who were being honored for treating the needy for free and sharing the Gospel with those  who did not know the way of salvation.

Outside, on the south porch is a tall, striking sculpture of Jesus, le Beau Dieu (the Beautiful God). He’s holding the Book of Life and is surrounded by his disciples, almost all of whom gave their lives to share the Gospel and bear witness to the life, death, and resurrection of Jesus. Underneath him is a much smaller sculpture of a wealthy donor, accompanied by two assistants, who are busy distributing bread to the hungry. 

What a perfect combination of images: Prophets and apostles, who teach us about our Creator’s intention for humanity and who show us the way to God. Powerful and privileged members of society, who nonetheless demonstrate their Christian faith by generously serving the needy, at their own expense. Jesus—the way, the truth, and the life (John 14:6)— alongside a faithful follower of Jesus, who shows us what faith looks like when those who are blessed with abundance are surrounded by those who lack the basic necessities for living. 

Suddenly the pieces came together for me. It was all there. In the windows and the sculptures, the answer to my broken, anguished heart. Light. Life. Love. Hope. My tears began to flow. Some emotional dam broke. It never felt better to let it all out.

Despite all that is wrong with the world, the Church, and me, and despite all my disillusionment, frustration and disappointment, the message of the Gospel is as relevant today as ever. There are countless individuals who are sacrificially serving others with kindness, compassion, and mercy. The power and presence of God are real. Christ does transform lives. There’s still a way forward for me. 

“Lord, thank you for another year and for the precious gifts from your Holy Spirit this morning. Please hold me close to you especially when I begin to doubt and feel so discouraged. Help me to see and accept the life-giving messages of the prophets and apostles. Help me to keep my eyes on Jesus, my heart open to the needs of those around me, and my hands busy serving others. May your will be done more and more.”

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by | September 14, 2023 · 4:35 pm

Does God Care?

What Jesus’ raising of Lazarus says about God’s heart.

Jesus raising Lazarus in stained glass window (Chartres Cathedral, France)

“When Jesus saw her weeping, and the Jews who came with her also weeping, he was greatly disturbed in spirit and deeply moved.”

John 11:33

Normally, the well-known story of Jesus’ raising Lazarus from the dead (John 11:1-43) is told as evidence of the miraculous power of Jesus Christ. It also vividly illustrates the hope of all Christians. God the Father will give eternal life to all those who put their faith in God’s son, Jesus, the promised Messiah and Savior of the world (11:25, 41). All this is true to the biblical story. But there is more.

When we pay attention to the emotion of the story, we can also perceive the heart of God. John tells us that Jesus “loved Mary, Martha, and Lazarus” (John 11:5). After Lazarus’s death, when he spoke with Mary and the others who were grieving, he himself was “deeply moved in spirit and was troubled” (11:33). Then, when he saw the tomb of Lazarus, “Jesus began to weep” (11:35). In other words, through Jesus’ emotional response to the tragic death of his friend and the grief of his sisters, we learn how deeply he loved and cared about his friends, despite his decision to delay in traveling to Bethany after he heard the news of Lazarus’s sickness.

Jesus had known that his delay would result in Lazarus’ death. Nevertheless, he deliberately waited, because, as he explained to his disciples, he knew that raising Lazarus from the dead would bring more glory to God and to God’s son than if he rushed to Bethany to save him from dying (11:4). But we should not think that his interest in bringing himself glory came from egoism. No, bringing glory to himself was ultimately for the sake of the people he loved. The greater he was held in their esteem, the more confidence they would have to look to him for eternal salvation. In other words, there was a reason that he delayed in going to save his friend, but it wasn’t because he didn’t care. 

In troubled places like Myanmar (Burma), western Thailand, and Eastern Congo, where I teach and minister, sometimes I hear Christians who sound a lot like Mary and Martha. Why doesn’t God rescue us? Why doesn’t God do more to help us? If Jesus would come quickly, then so many people would not have to suffer and die.

Indeed, there is so much evil in this world that defies explanation for those who believe in a loving, all-powerful God. We know that sometimes we suffer because of the sin of others, who abuse, neglect, or exploit us. Sometimes, we cause our own suffering, because of our ignorance, foolishness, or outright sinful behavior. But, other times, we simply cannot fathom why God allows his children, people God has created and loves, to suffer so horribly and painfully, day after day, year after year. 

Throughout time, humans who believe in God have wrestled with the perplexing problem of evil. If God is both good and all-powerful, why does evil exist? Why does God not intervene to alleviate human suffering and put an end to evil? In the Bible, the Apostle Paul taught that the whole world is under the curse of sin and will not be delivered until Jesus returns, when God will save all those who put their trust in him (Romans 8:22-30). But why did God create a world in which evil even exists, and why doesn’t God do more to rescue his loved ones from their suffering while they wait for Jesus’ return?

Some theologians suggest that the explanation for human suffering lies in God’s decision to give humans freedom. Only those who are truly free can love from their hearts and with their wills. But when we have ability to choose to do good or to do evil, to love or to hate, to care or to harden our hearts in indifference to others, etc., sometimes our choices are going to make things worse.

Other theologians speculate that for some mysterious reason, either due to how God designed the universe or due to the very nature of God, God is powerless to stop the suffering on his own. God cares and is active among us but can only produce positive change in the world in conjunction with the actions of his human creation. In other words, perhaps God cannot stop human suffering unless human beings choose to cooperate with the Holy Spirit’s leading to overcome evil and alleviate one another’s suffering.

We may never be able to solve the problem of evil or explain God’s actions or inaction in face of human suffering, but one thing we can hold on to. The story of the raising of Lazarus illustrates that God does indeed care about his children, despite God’s delay in coming to rescue or save us. Jesus was moved by the grief of Mary of Martha because he loved them. He wept at Lazarus’s tomb, because his heart was broken.

I pray every day for God to deliver the Burmese people from their oppression, to provide for the IDPs and refugees in Myanmar and Thailand, and to bring peace to Eastern Congo. And I agonise over God’s delay and grieve with those who have lost and suffered so much. But one thing I do not do. I do not doubt God’s love. I may not understand God’s ways and delays, but I believe that God cares. I believe that God is grieving with us, and he hears our cries and weeps alongside us. I believe he will continue to supply the love, courage, and strength we need to keep caring for one another. And while I struggle amid so much grief and suffering, I trust that God will not delay forever. Jesus Christ is already with us now by his Spirit, and one day there will be resurrection and eternal life for all those who put their faith in him.

That’s the kind of hope we find in the Bible. Not freedom from all suffering in this life or the promise of a human-created utopian society on earth. But an eternal relationship with a caring God and his crucified son, who lived, died, and was resurrected for us.

May our Lord Jesus Christ himself and God our Father, who loved us and by his grace gave us eternal encouragement and good hope, encourage your hearts and strengthen you in every good deed and word.

2 Thessalonians 2:16-17

Photo Credit: Jill K.H. Geoffrion

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