Tag Archives: Refugees

Hope amid Hopelessness

What we can learn from refugees and those surviving in war zones

Unexpect rays of sunshine over the mountains of Myanmar, along the Thai-Myanmar border

Where does hope come from? …when you’ve lost so much and so many doors seem closed? …when you cannot imagine a bright future? …when opportunities that others have are not available to you? …when there are few signs that your circumstances are going to change for the better?

For some, there are no answers to these questions. No hope whatsoever. But for others, hope not only springs eternal, it’s real and substantial. Such hope enables them to survive unimaginable conditions and provides meaning and purpose for their daily lives.

I see it among the Karen refugees I serve along the Thai-Myanmar border, the Burmese immigrants I teach in the USA, and the seminary students studying with me inside of Myanmar and the Congo. It’s a faith-based hope, which not only sustains the victims of injustice and oppression, but also motivates countless numbers of pastors, missionaries, and humanitarian workers I know to do the good work they are doing on behalf of those in need.

This kind of hope is so much more than wishful thinking and dreaming. Such faith in Christ gives them a solid place to stand, despite the severity of their circumstances and the bleakness of the future. Their hope not only enables them to keep from being crushed by their circumstances, but also empowers them to pick up the pieces and keep moving forward as best they can.

Burmese migrant children reciting Scripture and singing a song of joy (Thai side of the Thai-Myanmar border)

How does this work in practice? In my experience and observation:

  • Hope comes through faith—by believing God is present and at work to accomplish his good purposes within and through us.
  • Hope comes from taking action—by choosing to continue to live, making each day count, demonstrating that we are not powerless or without options, and proving that our life has meaning and purpose by doing what we can, not by bemoaning what we can’t.
  • Above all, this kind of hope comes through love—by receiving God’s love, forgiveness, and tender mercies through a personal, intimate relationship with Christ, and by actively participating in the sacred love flow by demonstrating justice, kindness, compassion, and generosity to whomever we can.

For the Apostle Paul, his faith and relationship with Christ enabled him to cope with all manners of suffering and hardship. No matter what his circumstances—good or bad, easy or hard, delightful or disappointing—he had learned the secret to accepting what he could not change and to be genuinely content no matter what his situation might be. His explanation was simply that he could “do all things through the One who strengthens him” (Philippians 4:13). Then, from this place of inner peace, he could shift his attention away from his difficulties to focus on Christ and the Gospel mission. His whole perspective on life changed for the better. Instead of being consumed with his own losses and limitations, or dwelling on his suffering and fears, he became Christ-centered, and his life filled with meaning and purpose (Phil 1:12-21).

Jill leading migrant women, many of whom have suffered greatly, in prayer after a labyrinth walk

Sometimes, however, my faith isn’t up to the task. I can easily feel overwhelmed by the immense challenges facing refugees and IDPs, the lack of resources and opportunities for my students, the absence of passports and valid visas trapping them in no-man’s land, and the unhealed trauma so many are carrying, often secretly. Yet, as I witness their faith, their choosing to live, their determination to do whatever they can, the love they have for one another and their generosity to those in need around them, my hope is restored once again.

The lessons are clear. We may not always know what to realistically hope for, but we should never think our lives or the lives of others are hopeless. We must hold on to our faith, keep taking action where possible, and practice loving others as a daily priority and way of life. And as we do, we will know a peace that surpasses understanding, joy that warms and delights our hearts, and a hope that no one can take from us.

And so my prayer for you comes from Paul’s blessing on the Roman Christians: “May the God of hope fill you with all joy and peace in believing, so that you may abound in hope by the power of the Holy Spirit.” (Rom. 15:13, NRSV)

With the love of Jesus,

Dr. Tim

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Don’t Give Up!

Why Joseph refused to act like a victim

Medical staff at Mae La Refugee Camp Hospital, Zone C (now volunteering)

One of my favorite biblical characters is Joseph, whose story is told in Genesis 37-50. His father, Israel, loved him more than any of his other 11 brothers, but throughout much of his life he suffered unjustly. His brothers threw him into a pit and then sold him into slavery. He was forcibly taken from the land of Canaan to Egypt, where his new master’s wife falsely accused him. He was thrown into prison and could have been executed, but God protected him through all his trials. Eventually, he was able to use his gift of dream interpretation to gain the favor of the Pharaoh. From this one unexpected, miraculous moment in his life, he rose to second in command in all of Egypt, and God used him to save many people from starvation during a seven-year famine.

When Joseph’s brothers came from Canaan to Egypt searching for food, they were terrified that he would get revenge on them. However, instead of being bitter, hateful, or vindictive, Joseph chose to interpret his unjust, cruel treatment through the eyes of faith. His now famous statement has inspired believers ever since: “You intended to harm me,” he explained to his brothers, “but God intended it for good to accomplish what is now being done, the saving of many lives” (Genesis 50:20, NIV).

Wow. What an amazing perspective. Joseph had every right to nurse old wounds, play the victim, or demand retribution against his cruel brothers. But he didn’t do any of that. He chose another path.

In my work teaching, preaching, and ministering among the Karen and Karenni refugees in western Thailand, the Christians there have taught me much about what it means to live by faith, hope, and love, despite their awful circumstances and bleak futures. Along the border, most are stateless, not able to return (safely) to Myanmar nor free to travel (legally) around Thailand or to other countries. Nevertheless, they are choosing to focus on the future, not the past. They are thinking about the good they can do, despite or because of their circumstances, not about all the unjust, horrible things that happened to put them in their current situation.

Volunteers distributing rice to needy people within Tham Hin Refugee Camp, Thailand

They are going to school, providing emergency care for those who have been forced to flee their homes or villages due to the war, sharing the Gospel, providing medical care for free in the camps (due to cuts in foreign aid from USA), sharing food, and teaching children, sometimes in the middle of the jungle, after villages and schools were demolished by the military. Despite repeated bombings, destruction of their homes, and displacement, these victims of over 75 years of oppression and civil war are refusing to live as if their lives are over. They believe that God has not abandoned them, and they’re putting their faith into action, accordingly.

Joseph and others like him who have had to cope with an enormous amount of injustice, hardships, and suffering, have so much to teach us. The lesson is clear: If you want to keep from being defeated by your circumstances, keep putting your trust in God. Never stop believing that God can create an opportunity for you in the least likely of places and worst of situations.

You may not always be able to make sense of your experience or see how God is at work, but never give up hope. Never stop believing that God is going to do something good in your life—for your sake and for the sake of all those God wants to help, encourage, and bless through you. You have been chosen by God to serve his good purposes. Your life matters. Believe it and live it.

With the love of Jesus Christ,

Dr. Tim

“Let us not become weary in doing good, for at the proper time we will reap a harvest if we do not give up.” (Galatians 6:9, NIV)

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Do the Good Thing

“[God] has shown you, O mortal, what is good. And what does the LORD require of you? To act justly and to love mercy and to walk humbly with your God” (Micah 6:8, NIV).

These are really tough times for so many people, for so many reasons, in so many places globally. In addition to the violence, oppression, and exploitation destroying lives in Myanmar and Eastern Congo, where I teach and minister, an abrupt U.S. foreign aid freeze is wreaking havoc among humanitarian organizations and producing fear and despair in millions worldwide. As you probably know by now, hospitals, clinics, food and medicine distribution, and many other critical services have already been shut down, and the world’s suffering is rapidly multiplying.

But all this is an old story. And it’s one I don’t want to get lost in. What I mean is the story of humanity’s selfishness, cruelty and neglect of the needy is as old as time. We have no choice about living in the world as it is, but I for one don’t want to let all the evil and suffering crush me or turn me into an angry, bitter, cynical person myself.

Running away, hiding, closing our ears, fuming incessantly, hating, or striking out with rage aren’t the answers. Those responses belong to our fight, flight, and freeze instincts. They’re normal reactions, which are sometimes helpful under certain circumstances (for example when the internally displaced people in Myanmar instinctively run for cover when they hear military jets flying overhead). But long term, thoughtful action rather than instinctive reaction does more good. Instead of being consumed by negativity and powerlessness, biblical writers teach us to stay focused on the good that is within our power to do, and then do it. Every day. As best we can according to the opportunities, abilities, and resources available to us.

The prophet Micah lived in a society where the rich were violent, exploitative, and oppressive (e.g., 2:1-2; 6:10-12). Those in power were manipulating the judicial system to favor themselves and subvert justice (e.g. 3:11; 7:3). And, unsurprisingly, the result was societal breakdown and widespread suffering among the most vulnerable and weak (e.g., 3:1-3; 7:1-6).

Micah’s response to these societal ills was to speak truth to power. He rebuked those who were in a position to do good but instead used their advantage selfishly and harmfully. In no uncertain terms, he called the powerful, the rich, and the unscrupulous religious ministers to repent and renew their commitment to living by godly values. What is the good thing that the LORD requires? Micah asks rhetorically. You should already know, he answers: “To act justly, to love mercy, and to walk humbly with your God” (6:8).  

Micah was written to call the powerful and privileged to repentance, but his ethics and standards are for everyone—including those of us who might be incensed by the seeming heartlessness and self-serving behavior of others. Everything we do should be measured against God’s standard of justice, mercy, and humbly walking with God. In other words, every time we’re tempted to judge, dismiss, push away, harden our hearts toward someone else, accuse, blame, lash out, or self-righteously justify ourselves at the expense of others, we should ask ourselves, “Am I being fair?” “Is this a situation in which God would want me to be merciful?” “Is my attitude humble and godly?” Or as Jesus would ask, “Am I acting out of love for my neighbor?” (Matt. 22:37-40; Mark 12:29).

Of course, when we try to apply this simple formula today, things can get complicated very fast. We live in a complex world with so many layers of competing needs, dysfunction, corruption, misinformation, partial truths, limited resources, and forces well beyond our control. Yet, we have to try.

Embracing godly values is what keeps us grounded in what is right, good, and true, so that we don’t get sucked into negativity or forget that we are called to put into practice what we preach to others. Walking humbly with our God is what reminds us that none of us is without sin. Every one of us has been the beneficiary of God’s grace and mercy, and God expects us to pass on what we have received freely.

At a time when there is so much human need and suffering, and so much chaos and turmoil within the United States, the world does not need any more self-righteous, judgmental religious people, or worse, those who are inflicting harm on others in God’s name. Nor do we accomplish anything by putting our heads in the sand or running away from the current crisis, or by throwing up our hands in helplessness. No, the enormity of the needs in the world and the magnitude of distress in America demand that each of us do something, something good, for the sake of others. Something that passes the Micah 6:8 test and fulfills Jesus’ command that we love our neighbors as we love ourselves.

The only truly good people are those who do good, as God defines goodness. So, let’s not be defeated by evil but join ranks with those who overcome evil with good (Rom. 12:21).

Photo: Tham Hin Refugee Camp, Thailand. The tattered poster on the board promotes a UNHCR (UN Refugee Agency) program, which is just one of many resources for impoverished refugees that has been defunded the United States administration. The hospitals in this and six other refugee camps have also been forced to close their doors due to the freeze.

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