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Hope amid Hopelessness

What we can learn from refugees and those surviving in war zones

Unexpect rays of sunshine over the mountains of Myanmar, along the Thai-Myanmar border

Where does hope come from? …when you’ve lost so much and so many doors seem closed? …when you cannot imagine a bright future? …when opportunities that others have are not available to you? …when there are few signs that your circumstances are going to change for the better?

For some, there are no answers to these questions. No hope whatsoever. But for others, hope not only springs eternal, it’s real and substantial. Such hope enables them to survive unimaginable conditions and provides meaning and purpose for their daily lives.

I see it among the Karen refugees I serve along the Thai-Myanmar border, the Burmese immigrants I teach in the USA, and the seminary students studying with me inside of Myanmar and the Congo. It’s a faith-based hope, which not only sustains the victims of injustice and oppression, but also motivates countless numbers of pastors, missionaries, and humanitarian workers I know to do the good work they are doing on behalf of those in need.

This kind of hope is so much more than wishful thinking and dreaming. Such faith in Christ gives them a solid place to stand, despite the severity of their circumstances and the bleakness of the future. Their hope not only enables them to keep from being crushed by their circumstances, but also empowers them to pick up the pieces and keep moving forward as best they can.

Burmese migrant children reciting Scripture and singing a song of joy (Thai side of the Thai-Myanmar border)

How does this work in practice? In my experience and observation:

  • Hope comes through faith—by believing God is present and at work to accomplish his good purposes within and through us.
  • Hope comes from taking action—by choosing to continue to live, making each day count, demonstrating that we are not powerless or without options, and proving that our life has meaning and purpose by doing what we can, not by bemoaning what we can’t.
  • Above all, this kind of hope comes through love—by receiving God’s love, forgiveness, and tender mercies through a personal, intimate relationship with Christ, and by actively participating in the sacred love flow by demonstrating justice, kindness, compassion, and generosity to whomever we can.

For the Apostle Paul, his faith and relationship with Christ enabled him to cope with all manners of suffering and hardship. No matter what his circumstances—good or bad, easy or hard, delightful or disappointing—he had learned the secret to accepting what he could not change and to be genuinely content no matter what his situation might be. His explanation was simply that he could “do all things through the One who strengthens him” (Philippians 4:13). Then, from this place of inner peace, he could shift his attention away from his difficulties to focus on Christ and the Gospel mission. His whole perspective on life changed for the better. Instead of being consumed with his own losses and limitations, or dwelling on his suffering and fears, he became Christ-centered, and his life filled with meaning and purpose (Phil 1:12-21).

Jill leading migrant women, many of whom have suffered greatly, in prayer after a labyrinth walk

Sometimes, however, my faith isn’t up to the task. I can easily feel overwhelmed by the immense challenges facing refugees and IDPs, the lack of resources and opportunities for my students, the absence of passports and valid visas trapping them in no-man’s land, and the unhealed trauma so many are carrying, often secretly. Yet, as I witness their faith, their choosing to live, their determination to do whatever they can, the love they have for one another and their generosity to those in need around them, my hope is restored once again.

The lessons are clear. We may not always know what to realistically hope for, but we should never think our lives or the lives of others are hopeless. We must hold on to our faith, keep taking action where possible, and practice loving others as a daily priority and way of life. And as we do, we will know a peace that surpasses understanding, joy that warms and delights our hearts, and a hope that no one can take from us.

And so my prayer for you comes from Paul’s blessing on the Roman Christians: “May the God of hope fill you with all joy and peace in believing, so that you may abound in hope by the power of the Holy Spirit.” (Rom. 15:13, NRSV)

With the love of Jesus,

Dr. Tim

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Does God Care?

What Jesus’ raising of Lazarus says about God’s heart.

Jesus raising Lazarus in stained glass window (Chartres Cathedral, France)

“When Jesus saw her weeping, and the Jews who came with her also weeping, he was greatly disturbed in spirit and deeply moved.”

John 11:33

Normally, the well-known story of Jesus’ raising Lazarus from the dead (John 11:1-43) is told as evidence of the miraculous power of Jesus Christ. It also vividly illustrates the hope of all Christians. God the Father will give eternal life to all those who put their faith in God’s son, Jesus, the promised Messiah and Savior of the world (11:25, 41). All this is true to the biblical story. But there is more.

When we pay attention to the emotion of the story, we can also perceive the heart of God. John tells us that Jesus “loved Mary, Martha, and Lazarus” (John 11:5). After Lazarus’s death, when he spoke with Mary and the others who were grieving, he himself was “deeply moved in spirit and was troubled” (11:33). Then, when he saw the tomb of Lazarus, “Jesus began to weep” (11:35). In other words, through Jesus’ emotional response to the tragic death of his friend and the grief of his sisters, we learn how deeply he loved and cared about his friends, despite his decision to delay in traveling to Bethany after he heard the news of Lazarus’s sickness.

Jesus had known that his delay would result in Lazarus’ death. Nevertheless, he deliberately waited, because, as he explained to his disciples, he knew that raising Lazarus from the dead would bring more glory to God and to God’s son than if he rushed to Bethany to save him from dying (11:4). But we should not think that his interest in bringing himself glory came from egoism. No, bringing glory to himself was ultimately for the sake of the people he loved. The greater he was held in their esteem, the more confidence they would have to look to him for eternal salvation. In other words, there was a reason that he delayed in going to save his friend, but it wasn’t because he didn’t care. 

In troubled places like Myanmar (Burma), western Thailand, and Eastern Congo, where I teach and minister, sometimes I hear Christians who sound a lot like Mary and Martha. Why doesn’t God rescue us? Why doesn’t God do more to help us? If Jesus would come quickly, then so many people would not have to suffer and die.

Indeed, there is so much evil in this world that defies explanation for those who believe in a loving, all-powerful God. We know that sometimes we suffer because of the sin of others, who abuse, neglect, or exploit us. Sometimes, we cause our own suffering, because of our ignorance, foolishness, or outright sinful behavior. But, other times, we simply cannot fathom why God allows his children, people God has created and loves, to suffer so horribly and painfully, day after day, year after year. 

Throughout time, humans who believe in God have wrestled with the perplexing problem of evil. If God is both good and all-powerful, why does evil exist? Why does God not intervene to alleviate human suffering and put an end to evil? In the Bible, the Apostle Paul taught that the whole world is under the curse of sin and will not be delivered until Jesus returns, when God will save all those who put their trust in him (Romans 8:22-30). But why did God create a world in which evil even exists, and why doesn’t God do more to rescue his loved ones from their suffering while they wait for Jesus’ return?

Some theologians suggest that the explanation for human suffering lies in God’s decision to give humans freedom. Only those who are truly free can love from their hearts and with their wills. But when we have ability to choose to do good or to do evil, to love or to hate, to care or to harden our hearts in indifference to others, etc., sometimes our choices are going to make things worse.

Other theologians speculate that for some mysterious reason, either due to how God designed the universe or due to the very nature of God, God is powerless to stop the suffering on his own. God cares and is active among us but can only produce positive change in the world in conjunction with the actions of his human creation. In other words, perhaps God cannot stop human suffering unless human beings choose to cooperate with the Holy Spirit’s leading to overcome evil and alleviate one another’s suffering.

We may never be able to solve the problem of evil or explain God’s actions or inaction in face of human suffering, but one thing we can hold on to. The story of the raising of Lazarus illustrates that God does indeed care about his children, despite God’s delay in coming to rescue or save us. Jesus was moved by the grief of Mary of Martha because he loved them. He wept at Lazarus’s tomb, because his heart was broken.

I pray every day for God to deliver the Burmese people from their oppression, to provide for the IDPs and refugees in Myanmar and Thailand, and to bring peace to Eastern Congo. And I agonise over God’s delay and grieve with those who have lost and suffered so much. But one thing I do not do. I do not doubt God’s love. I may not understand God’s ways and delays, but I believe that God cares. I believe that God is grieving with us, and he hears our cries and weeps alongside us. I believe he will continue to supply the love, courage, and strength we need to keep caring for one another. And while I struggle amid so much grief and suffering, I trust that God will not delay forever. Jesus Christ is already with us now by his Spirit, and one day there will be resurrection and eternal life for all those who put their faith in him.

That’s the kind of hope we find in the Bible. Not freedom from all suffering in this life or the promise of a human-created utopian society on earth. But an eternal relationship with a caring God and his crucified son, who lived, died, and was resurrected for us.

May our Lord Jesus Christ himself and God our Father, who loved us and by his grace gave us eternal encouragement and good hope, encourage your hearts and strengthen you in every good deed and word.

2 Thessalonians 2:16-17

Photo Credit: Jill K.H. Geoffrion

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